I have not the slightest doubt about the accuracy of the picture of political repression in Norman, Oklahoma presented by Michael Wright. The dates he covers finally explain to me his position on the matter of what is now called racial profiling, as it pertains to political repression. His list begins in 1966. That was immediately AFTER the years of upheaval in the South that won major changes in the status of African-Americans. It was a time when the government desired, by all means, to prevent unity between the white and Black movements where the Vietnam War was concerned. Such unity would have speeded the end of the war. Likewise, when he cites a later Black demonstration against the mass murder of prisoners in Attica, here again was a situation in which the authorities everywhere wanted to avoid a repetition of the burning of cities that occurred when Martin Luther King was assassinated. To me, as to Blankfort, the fact of long-term discriminatory political repression of Blacks is so obvious that I, at least, no longer keep a list of sources in my head. I would suggest that going through the files of The Black Scholar at the university in Norman would provide both a wealth of articles on the subject and an embarrassment of riches in new books listed in each issue. The one title that instantly comes to mind is from an earlier period, and important for that very reason: WE Charge Genocide, a book-length petition to the United Nations by the Civil Rights Congress, 1951. Bill Mandel
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