NOTE: Disregard my earlier post on this. It was sent by accident before it was completed. In a message dated 20 Oct 2000 2:08:30 PM EST, <epm2@lehigh.edu> writes: [Forwarding Bruce Franklin's article in The Chronicle of Higher Education] <Visualize the movement against the Vietnam War. What <do you see? Hippies with daisies in their long, <unwashed hair yelling "Baby killers!" as they spit <on clean-cut, bemedaled veterans just back from <Vietnam? College students in tattered jeans <(their pockets bulging with credit cards) staging a <sit-in to avoid the draft? Oh, please, Bruce. Credit cards did not even become available to the general public until 1970, when standards were established for the magnetic strip. It is extremely doubtful that very many college students even had them in the early 70s. (See www.didyouknow.com/creditcards.htm). >We are thus depriving ourselves -- or being deprived -- >of one legitimate source of great national pride >about American culture and behavior during the war. >In most wars, a nation dehumanizes and demonizes >the people on the other side. Almost the opposite >happened during the Vietnam War. Rubbish. Franklin makes it appear as though there was a vast consensus all along that the U.S was wrong and that the NLF and North Vietnamese were good guys. More realistic historians have observed that the polarization within the American public during that time had never been greater since the Civil War. There were plenty of people who demonized the Vietnamese. Mass public opinion didn't start to turn against the war until the US body count started to become intolerably high, and many began to perceive that the US was not going to win. >One would never be able to guess from public >discourse that for every American veteran of >combat in Vietnam, there must be 20 veterans >of the antiwar movement. The above statement is very dubious. I don't know how many combat veterans there are from the Vietnam war. I recall that U.S. ground troops were engaged there in significant numbers for roughly eight years, and that peak troop strength was about half a million. Tours of duty were 13 months. Let's estimate a million combat veterans. Who are the 20 million antiwar movement veterans, and how does one qualify for the status of movement "veteran"? Can one claim this status by merely having signed one petition against the war at some time? <Who opposed the war? Contrary to the impression <promulgated by the media then, and overwhelmingly <prevalent today, opposition to the war was not <concentrated among affluent college students. <In fact, opposition to the war was inversely <proportional to both wealth and education. <Blue-collar workers generally considered themselves <"doves" and tended to favor withdrawal from Vietnam, <while those who considered themselves "hawks" and <supported participation in the war were <concentrated among the college-educated, high-income <strata. For example, a Gallup poll in January 1971 <showed that 60 percent of those with a college <education favored withdrawal of U.S. troops <from Vietnam, 75 percent of those with a high-school <education favored withdrawal, and 80 percent of those <with only a grade-school education favored withdrawal. More rubbish. Franklin mentions the Gallup poll. Let's investigate to see exactly what the Gallup organization said on this question. The data were published in the March 1971 issue of The Gallup Opinion Index. It does not disclose the percentage of "college students" who favored withdrawal. It presents this data for "college-educated" persons of all ages. Thus, there is no basis for the comparison which Franklin presumes to make. Further, from the data Franklin cites there is no basis to conclude that blue-collar workers were generally "doves," if by "dove" we mean someone who was opposed to the war on MORAL grounds, as were antiwar activists. I can remember seeing bumper stickers proclaiming "Win or Get Out" [of Vietnam]. Many of these types began to favor withdrawal only after seeing that the U.S. was not going to win and after the American body counts became intolerably high. These folks clearly were not "doves." More realistic is the assessment of Jerome Skolnick, author of The Politics of Protest, who writes (p. 58): The most striking fact about the movement, and its most obvious handicap, is that it has had to rely largely on middle-class professionals and preprofessional students. ...With notable exceptions, rank-and-file American workingmen have not supported the peace movement... <Opposition to the war was especially intense among <people of color, though they tended not to participate <heavily in the demonstrations called by student and <pacifist organizations. One reason for their caution <was that people of color often had to pay a heavy <price for protesting the war. Oh, please, Bruce. Don't try to convince me I was spared the reprisals of political repression because of the alleged "privilege" of my white skin. In the course of my activism I suffered libel, slander, loss of employment, discrimination in educational and job opportunity, imprisonment, FBI dirty tricks, and being disowned by my father. And certainly, I am not claiming any unique martyrdom here. Who were the defendants in the major trials of antiwar demonstrators -- Chicago 7, Catonsville 9, Oakland 7, Spock, Ellsberg, Gainesville 8 (and maybe some others which don't come to mind at the moment)? Correct me if I am wrong, but the only non-white known to me from this list was Bobby Seale. Don't forget the four kids slaughtered at Kent State. They were all white. Repression of dissent is truly color-blind. <For speaking out in 1966 against drafting black men to <fight in Vietnam, Julian Bond was denied his seat in <the Georgia legislature. Muhammad Ali was stripped of <his title as heavyweight boxing champion and was <criminally prosecuted for draft resistance. John Ratliff, my white SDS colleague and fellow student at the University of Oklahoma, was punitively reclassified as I-A for the draft because of his SDS membership. This episode is written up in Kirkpatrick Sale's book SDS. Following much expression of outrage his II-S deferment was restored. <There are three principal misconceptions about the <college antiwar movement. First, it was not motivated <by students' selfish desire to avoid the draft, which <was relatively easy for most college men to do and <automatic for women. Excuse me, but I have absolutely no shame over the fact that one reason I opposed the war was that I did not want to die in it. On my own behalf, though, I will add that I was involved in antiwar activity through the spring of 1974, even though I luckily drew a high enough number (327) to insulate me from the draft in the December 1969 lottery. I think Franklin glamorizes the movement a bit much. We activists were as human as anyone else, and one reason I joined the movement was because I had a vision of enjoying a society better than the one in which I found myself. I don't know where Franklin was in the 60s or what he was doing, but in general it appears to me that sixties activism is being mythologized in academia by a people who just weren't there, and don't know what they're talking about. Someone whose name escapes me at the moment once said that "history is a bag of tricks the living play on the dead." I'm not even dead yet, and the tricks are already happening. I shudder at the thought of 60s activists having to depend upon English professors to record our role in history. ~ Michael Wright Norman, Oklahoma http://hometown.aol.com/mpwright9/index1.html http://hometown.aol.com/mpwright9/fbimay70.html http://hometown.aol.com/mpwright9/okckops.html http://hometown.aol.com/mpwright9/neal.html
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