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=========================================================================
Date:         4-AUG-1987 10:53:22
Reply-To:     SUSAN%UK.AC.OXFORD.VAX2@AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         SUSAN%UK.AC.OXFORD.VAX2@AC.UK
 
Oxford University Computing Service is looking at typesetters (again!),
particularly PostScript typesetters such as the Linotronic. The high
resolution machines are said to be slow. Does anybody have any detailed
information about timings on these machines? Any other experiences
would also be welcome.
 
Please - typesetters only, not Laserwriter or other PostScript
laserprinters.
 
Susan Hockey, Oxford University Computing Service
              13 Banbury Road
              Oxford OX2 6NN
              England
 
SUSAN % VAX2.OXFORD.AC.UK @ AC.UK
 
Telephone: +44 865 273226
 
 
=========================================================================
Date:         Wed, 05 Aug 87 08:30:51 EDT
Reply-To:     "Timothy W. Seid" <ST401742@BROWNVM>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         "Timothy W. Seid" <ST401742@BROWNVM>
Subject:      BRIDGING THE GAP FROM BOTH SIDES
 
I wrote recently describing what I considered a gap between the humanities
and Computer "Science."  Nancy Ide wrote me an encouraging note in which
she subtlely put "Science" in all caps when referring to my message.  When
I wrote it, I cringed before I put it down, but went ahead because I wanted
to draw a strong distinction.  Would it be fair to put this in terms of
a gap between the humanities and technology?  The Massachusetts Institute
of Technology seems to agree.  Recently, the Providence Journal told of
MIT's decision to begin a broader liberal arts program for their students
in order to prepare them to more adequately work in contemporary society.
This is illustrative of the way we can meet each other halfway.
=========================================================================
Date:         Wed,  5 Aug 87 10:36 EDT
Reply-To:     GUEST4@YUSOL
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         GUEST4@YUSOL
Subject:      BRIDGING THE GAP FROM TIMOTHY'S SEID: a mini-quibble
 
I object to "meet each other halfway".  It's too easy to be trapped by
language into thinking of Science and Humanities each as some distinct
entity other than, and comparable to, its opposite.  All MIT is saying is
that there is other stuff out there (and on its payroll!) which techies-in-train
ing
ought to spend more time with to come out looking smoother and fitting into
corporate hierarchies better.  Nobody (including Nancy Ide) has yet
addressed my not-so-subtle insistence that there IS no single Humanities
"type", "student", "method", "course", or "discipline", and so it becomes siller
 and
sillier to argue about how best to feed its initiates' presumedly distinct,
unique, and identifiable needs for computer knowhow.  Humanities is
EVERYBODY, including scientists, computerists and techies, whenever they wish to
think about what they are doing as "the proper study of mankind".  Nobody
owns it, least of all, I'm afraid, the ever-more-self-assured ACH types.  Or
so I firmly believe.
                -Sterling Beckwith
                 Humanities and Music
                 York University
=========================================================================
Date:         Wed, 05 Aug 87 12:36:18 EDT
Reply-To:     "Timothy W. Seid" <ST401742@BROWNVM>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         "Timothy W. Seid" <ST401742@BROWNVM>
Subject:      GAP
 
I appreciate Sterling Beckwith's criticism and would like to hear from
others too.  First of all, I changed my description from SCIENCE to
TECHNOLOGY.  My guess is that there was a similar problem with the
typewriter.  How many of us know of older (I'm only 29) scholars who
never learned how to type and even resisted using one?  My professor
does not know how to type on his outdated electric and has an IBM RT PC
on his desk which is connected to a CD player with the TLG texts and
indices on it, yet writes out by hand his manuscripts and has a secretary
type it.  I think what Sterling describes is the ideal we are working for
but not the reality of the case.  I want to refine my analysis further by
putting it in terms of SPECIALISTS.  Take my earlier example:  There is
a special discipline of social or cultural anthropology.  Yet it has become
necessary in my field (history of early Christianity) to be able to describe
history in these terms.  Some within my field have specialized in this area
but all of us, I think, need to be familiar with it.  This is the kind of
GAP that I'm talking about.  It just so happens that with computers, it has
been the sciences ("hard sciences") which have mainly had the specialists.
Persuading others to become computer capable has its drawbacks.  Now I have
to share our departments two Mac's with three others instead of having them
both to myself like I did last year at this time.  I can adjust.
=========================================================================
Date:         06 Aug 87  10:51:46 bst
Reply-To:     R.J.HARE%UK.AC.EDINBURGH@AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         R.J.HARE%UK.AC.EDINBURGH@AC.UK
Subject:      Science & Technology vs Humanism
 
I've read the contributions to this debate with some interest, and a lot of
interesting things have been said. I must say though that I regard being
moulded to 'fit into a corporate heirarchy' as being probably one of the worst
punishments meted out in the hot place down below - worse even than shovelling
the entropy into sacks (I mean, it's got to go somewhere hasn't it?). If such
is a major (or even a minor) goal of the sort of training people receive in
our universities, then God help us all!: That is of course a personal point of
view and may be impractical in a world where falling employment is a 'norm'.
 
On the more relevant matter of the 'conflict' between the Arts and the
Sciences, can I recommend two books by C P Snow on this subject - they are
quite well-known, and I'm surprised that no-one has mentioned them before
(maybe they are so well-known as to be not worth mentioning?). Anyway, the two
books are 'The Two Cultures' and (I think) 'The Two Cultures Revisited' which
was published some years after the first. I read them about fifteen years ago
and found them extremely interesting and relevant to this debate which has
been going on since long before computers were invented.
 
Roger Hare.
=========================================================================
Date:         Thu,  6-AUG-1987 09:01 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      computers vs. humanity
 
1 Problem--two cultures?
 
I am glad that Roger Hare mentioned Snow's two cultures problem as the
background for the current discussion here in these electronic pages about
technology ("science") vs. the humanities (should this be in quotes too?).
However, the problem that has arisen with the advent of computers into the
humanities and other settings of traditionally non-computer users is different,
but not new.
 
Someone mentioned his "old professor" still struggling with his typewriter.
Here is a problem akin to the advent of the microwave oven as opposed to the
older technology of radiant heat ovens, or the gas-barbecue as opposed to the
older technology of charcoal barbecues.  Some people just have difficulty
adapting to new tools; but the new tools just "cook"--they produce the same
products.  Word processors are just better typewriters when they are used to
produce paper and even electronic essays.  In the end, we are consuming what we
consumed prior to the new technology, but we are producing it quicker--and
perhaps with less resources ('person-years') required.
 
Is there another and also a new problem?  I believe so--and this problem has
been the one that lurks in the shadows.  Computers not only replace certain
methods of production, but also can be used to produce new entities (products,
goods, services, creatures).
 
2 The problem of how to adjust to the new world of computer creations:
 
This problem cuts across disciplines and professions.  Corporate workers in
government and industrial bureaucracies, teachers in educational organizations,
artists, homemakers, private entrepreneurs... have this problem of how to cope
with the new products, new world, created by computers.  This new world is the
world of software processing that functions quasi-intelligently.  For instance:
software accounting models that predict and analyze cost-benefit; computer
instructional systems that teach; computer graphic systems that generate
animations.  The difference here is that when the computer "cooks" we get a
different type of product.  The product is the process--and the process is
semi-autonomous.  Once set going, it has requirements which the user must
satisfy if the user wants to receive the goods.
 
   In every technology, there is a process and product.  However, there is an
aspect of some computer systems where the products, or results, are in a sense
by-products, and where the process is the real product.  This is akin to our
interaction with people, where the mode of interaction is itself the product,
and the supposed goals of interaction are in a sense by-products.  My point is
that we are quite familiar with this situation in our daily lives when
interacting with people and other species.  We are quite familiar with
processes such as teaching, discussing, playing...when in the company of
organisms such as people and pets.  However, undertaking these similar forms of
interaction with semi-autonomous non-organic entities is somewhat
disconcerting.
 
    In teaching the student can switch classes or the worker can quit, however,
the law and morality prohibits the student and worker from killing the teacher
or manager he dislikes.  However, the user can "kill" the instructional system,
or the accounting system--he can even, if he is the programmer--change the
"soul" of the system.  So it seems.  Unfortunately, there is a new ethic, with
enforcement by law in some cases, killing or tampering with the software when
one is not "licenced" to do so is forbidden.  It is not merely a matter of
copywrite protection, but of maintaining software integrity.
 
  3  The new problem:
 
     The new problem is:  how should we interact with semi-autonomous computer
systems that perform like people?  Some computer developers and critics, such
as Winograd and the Dreyfuss's in their recent books, do not want the problem
to even get off the ground because they want to shelve machines that perform
like people.  But part of their hesitation has to do with the realization that
the more we allow semi-autonomous systems to perform people-functions, such as
teaching, game-playing, art-making...the more responsibility and skills we give
to and give up to these systems. For instance, calculators, some teachers fear,
take away elementary arithmetic skills from children (and adults).  But why
worry?  Will we give up more serious thinking skills to computer systems--such
as helping students to diagnose their intellectual problems--once we allow
computer systems to perform more of the functions that we have done solely with
human resources?
 
   Recently, someone told me of an incident with one of the pioneers of logic
teaching computer systems.  He introduced computer assisted logic teaching
systems into his intro logic courses.  The final step was that he allowed the
computer system to teach the entire course.  Students only came to see him
either if they were to advanced or to behind the computer system--which was
only a small number.  The majority were satisfied to work solely with the
computer.  However, the administration soon caught on to this situation and
wondered why he needed graduate assistants for his course.  So, the teacher in
order to save his requirements for assistants retreated and returned to only
allowing the computer logic teaching system to function as a supplementary
system.  Of course, what he really wanted was to have more interaction with the
majority of students.
=========================================================================
Date:         6 August 1987, 09:02:03 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Scientists and Humanists
 
The mention of C. P. Snow's famous "Two Cultures" has blown the dust off
a paperback volume I still have from the days of teaching composition to
students of engineering: "The Scientist vs. the Humanist," ed. Geo.
Levine and Owen Thomas, published by W. W. Norton in the U.S. in 1963.
(I bought it for $2.75!) It contains pieces from the 18th century
(Swift and Johnson) to recent times (Oppenheimer and Rabi). The
bibliography begins with Aristophanes, runs through Bacon to Brecht, and
includes an article by Kenney, "Dead Horse Flogged Again." It's not a
bad collection, on not an unsuitable topic, for the kind of course one
could imagine being taught to undergraduates who find themselves in the
cross-disciplinary soup we are cooking.
 
The horse is old, to be sure, but unless a person kills it for himself I
don't see how it could ever be dead. The impact of computing on
humanists, many of whom have never had direct exposure to the sciences,
involves both dangers and considerable opportunities for renewal. I
think the dangers have mostly to do with what might be called a
Freudian envy of the sciences (and, more recently, of commerce), which
has possessed many an unwary soul. The interesting thing is that this
object of envy is so often a projection, compounded of fear and desire,
which has little resemblance to what actually goes on in the sciences --
when they are intelligently practised -- and in commerce. I found Thomas
Kuhn's The Structure of Scientific Revolutions very stimulating in this
regard; his description of how science is done seemed to me not unlike
how I conduct myself as a literary critic.
 
The opportunities for renewal seem to me mostly to stem from the
understanding we can gain of how humanists have always done their work,
which may indeed turn out to be how thoughtful human beings have always
thought. I doubt there is much really new in this, but to "renew it
daily" (supposedly the motto on Confucius' bathtub) is simply
intellectual survival.
 
I've attended conferences where people have said that the humanities are
moribund, and I've talked to others who say that the kind of intramural
world that has allowed the humanities to exist is no longer possible.
These people tend to look to computing as a saviour from extinction and
ticket to full participation in the modern world, with all the rewards
it offers. We seal our own doom, however, if we cannot restate from
within our own group of disciplines the unchanging value of the
humanistic scholarly life to ourselves and to our society, even if most
of its members won't understand. As one of my teachers was fond of
saying, there's no such thing as dead literature, only dead readers.
 
It seems to me that computing in the humanities furnishes a very good
interdisciplinary framework within which to restate what has never
ceased being true. The financial pressures on our universities make
this restatement absolutely vital. What can't be used gets sold.
=========================================================================
Date:         7 August 1987, 13:40:36 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      HUMANIST BIOGRAFY in print?
 
Nancy Ide of the ACH has proposed that the whole of HUMANIST BIOGRAFY be
published in the ACH Newsletter. Please reread what you contributed; let
me know if you object (a) in principle to your biographical statement
being set down in the cool and authoritative print of the Newsletter, or
(b) to the current version being printed. If you object to the latter,
you will need to supply me with a replacement, let us say before the end
of this month. If you have no objections please say nothing -- I get
sufficient electronic mail as it is.
Thanks for your continuing participation.
=========================================================================
Date:         9 August 1987, 11:24:21 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Autobiographies, First Supplement
 
=========================================================================
                   Autobiographies of HUMANISTs
                         First Supplement
 
Following are 20 additional entries to the collection of
autobiographical statements by members of the HUMANIST discussion
group and 1 update to an existing entry.
 
Further additions, corrections, and updates are welcome, to MCCARTY at
UTOREPAS.BITNET.
 
W.M. 10 August 1987
=========================================================================
*Beckwith, Sterling <GUEST4@YUSOL>
 
248 Winters College, York University, 4700 Keele St., North York,
Ontario (416) 736-5142 or 5186.
 
I teach at York University, have created and taught the only
Humanities course dealing with computers, in the context of
Technology, Culture and the Arts, and serve as director of
computer music in the Faculty of Fine Arts, at York.
=========================================================================
*Boddington, Andy <A_BODDINGTON%UK.AC.OPEN.ACS.VAX@AC.UK>
                   Bitnet: a_boddington at vax.acs.open.ac.uk
 
Academic Computing Service, Open University, Milton Keynes, MK7 6AA
 
I am a Research Adviser at The OU responsible for advising a
broad range of disciplines but specialising in the arts and
social sciences. My particular interests professionally at the OU
are in encouraging conferencing and developing data handling and
data analysis packages for the non-scientist and the 'computer
timid'.  I also specialise in statistical analysis.
 
I am an archaeologist by training and inclination I am
particularly active in propagating computing as an analytical
tool within archaeology; as well as the benefits of desk top
publishing to a discipline which produces large volumes of
printed emphemera.
=========================================================================
*Brown, Malcolm <mbb@portia.Stanford.EDU>
                gx.mbb@stanford.bitnet
 
ACIS/IRIS Sweet Hall, Stanford University, Stanford, CA  94305-3091
 
Humanities background. Undergraduate: UC Santa Cruz, BAs in
Philosophy, German Literature Graduate: Universitaet Freiburg
(two years); Stanford University (German Studies). Dissertation:
"Nietzsche und sein Verleger Ernst Schmeitzner: eine Darstellung
ihrer Beziehungen" Primary interests: European intellectual
history from the Enlightenment to the present
 
Computer background. Systems experience: IBM MVS, IBM VM/CMS; DEC
TOPS-20; Berkeley 4.3 UNIX; PC- DOS and MS-DOS; Apple Macintosh.
 
Current responsibilities.  I support the Stanford Humanities
faculty in all aspects of computer usage.  We are currently
looking at ways in which more powerful microcomputers (PS/2, Mac
II) might assist humanist scholars in their research.
 
Additional interests.  all aspects of text processing, from data
entry (such as scanning) to printing, which might loosely be
called digital typography. Especially: page description (e.g.
PostScript), typesetting (e.g. TeX, Interleaf, PageMaker etc),
typeface design.
=====================================================================
*Brunner, Theodore F. <TLG@UCIVMSA>
 
Theodore F. Brunner, Director, Thesaurus Linguae, Graecae,
University of California Irvine, Irvine CA 92717.  My telephone
number is (714) 856-6404.   Short description of the TLG: A
computer-based data bank of ancient Greek literature extant from
the period between Homer and A.D. 600 (we are now beginning to
expand the data bank through 1453).
=========================================================================
*Choueka, Yaacov <r70016%barilan.bitnet  or: choueka@bimacs.bitnet>
 
Department of Mathematics and Computer Science, Bar-Ilan
University, Ramat-Gan, Israel, 52100.
 
Interests: full-text retrieval systems, computerized corpora,
mechanized dictionaries, grammars and lexicons, ambiguity.
=========================================================================
*Corns, Thomas N. <V002%UK.AC.BANGOR.VAXA@AC.UK>
                  Bitnet: v002 at vaxa.bangor.ac.uk
 
I am the Secretary of the Association for Literary and Linguistic
Computing and a member of the editorial committee of Literary and
Linguistic Computing, and co-author (with B. H. Rudall) of
Computers and Literature: a Practical Guide, recently published
by Abacus Press, along with a number of articles and papers on
humanities computing. I look forward to hearing from you.
=========================================================================
*Cover, Robin C. <ZRCC1001@SMUVM1>
 
Assistant Professor of Semitics and Old Testament
3909 Swiss Avenue; Dallas, TX  75204 USA;
 
I am the faculty coordinator of the (current) "Committee for the
Academic Computerization of Campus"; we are just beginning to
face up to the need for a distinct entity which will be
responsible for academic applications of computers: software
development for textual analysis; multi-lingual word processing;
supervision of the student computer lab (with CAI for Koine Greek
and Biblical Hebrew); purchase of workstation equipment dedicated
to textual analysis (micro-IBYCUS, etc); faculty education in
humanistic computing; etc.  My specific role now is to represent
to the administration the need for this new entity, the precedent
for it (at other universities); definition of the role of the
entity within institutional purpose; proposal for staffing,
funding and organizational structure; etc.  My special interests
are in MRT archives and text retrieval programs to study encoded
texts.
=========================================================================
*Curtis, Jared Curtis <USERAALU@SFU>
                      <jared_curtis at sfu>
 
Department of English, Simon Fraser University, Burnaby, BC V5A 1S6
(604) 291-3130
 
I conduct research in textual criticism, including the use of
computers, teach "Humanities research and computers" to graduate
students, and give advice to colleagues and students.
=========================================================================
*Erdt, Terry <ERDT@VUVAXCOM>
 
Graduate Dept. of Library Science, Villanova University,
Villanova PA 19085 (215) 645-4688
 
My interests, at this point in time, can be said to be optical
character recognition, scholar's workstation, and the computer as
medium from the perspective of the field of popular culture.
=========================================================================
*Goldfield, Joel <dartvax!psc90!jdg@ihnp4>
                 Bitnet: jdg at psc90.uucp
 
Assistant Professor of French, Dept. of Foreign Languages,
Plymouth State College, Plymouth, NH 03264; Tel. 603-536-5000,
ext. 2277
 
My work focuses on stylostatistical and content analysis,
especially in the field of 19th-century French literature.  I am
currently developing a sub-field called "computational thematics"
wherein a selective database based on conceptually organized
words and including frequency norms for appropriately lemmatized
entries can be applied to thematic and content analysis.  My
current application is to the 19th-century diplomat and author,
Arthur de Gobineau, his use of "tic words" and other stylistic
traits disputed by Michael Riffaterre and Leo Spitzer.  I attempt
to resolve this controversy through this conceptual, thematic,
and stylostatistical approach. See the project description listed
by Klaus Schmidt in the latest newsletter/booklet from the
Society for Conceptual and Content Analysis (SCCAC).
 
I would welcome comments on database structures, stylostatistical
applications and programming from other UNIX users, who may want
to  compare their experiences with those I described in my
article for the ACTES of the ALLC meeting in Nice (1985), a 1986
publication by Slatkine, vol. 1. I am hoping to prepare a
manuscript on humanities computing on the UNIX system for
publication within the next 3 years and would welcome all
suggestions for contributions.  The scope may be restricted later
to literary and linguistic applications, depending on
contributions and an eventual publisher's preferences, but, for
the moment, everything is wide open.
 
The only real computer connection with what I teach here in the
University System of New Hampshire (Plymouth State College) is
computer-assisted instruction/interactive videotape & videodisk.
My 4-course/sem. teaching load typically includes 2 beginning
French course sections, 1 intermediate course, and an advanced
one (translation, culture & conversation, 19th-cen. Fr. lit., or
history & civ.).  I also conduct innovative FL teaching
methodology workshops and consult with various public school and
college foreign language departments on evaluating, using and
authoring CALI/interactive video.
=========================================================================
*Hare, Roger <R.J.HARE%UK.AC.EDINBURGH@AC.UK>
             Bitnet: r.j.hare at edinburgh.ac.uk
 
Training Group, Computing Service, University of Edinburgh, 59
George Square, Edinburgh, Scotland.
 
Graduated in Applied Physics from Lanchester Polytechnic
(Coventry) in 1972. First exposure to computing in second year
course (algol on an Elliot 803), and third year training period
(Fortran on IBM and Honewell machines at UKAEA Harwell).
Thereafter spent several years working in the hospital service in
Manchester and Edinburgh, mostly in the area of respiratory
physiology and nuclear medicine. Computing interests re-awakened
on moving to Edinburgh in 1974. After a couple of years away from
computing, followed by a couple of years working as an
'advisor/programmer/trouble-shooter' for a bureau, re-joined
Edinburgh University in 1980 as an
'adviser/programmer/trouble-shooter' on the SERC DECSystem-10 in
1980. After three years or so in this job, joined the Training
Unit of the Computer Centre (now the Computing Service) where I
have remained.
 
We teach various aspects of computing, but my own interests are
in the Humanities area (amongst others), literary analysis,
languages suitable for teaching computing to non-numerate
non-scientists, computerised document preparation (I don't like
the terms word-processing and text-processing) and puncturing the
arrogant idea held by many scientists that computers are solely
for use by scientists, etc.
 
I am currently looking (or trying to find the time to look) at
Icon, Prolog, Lisp, Simula, Pop (?), etc. (I gave up on C!), with
a view to using one of these as a language to teach programming
to humanists. The first thing I have noted is that my head is
starting to hurt! The second is that Icon seems to be a good idea
for this sort of thing, though I am not deep enough into the
language yet to be sure. If anyone out there has any
ideas/experience on this one, I'll be happy to pick their
brains...
=========================================================================
*Holmes, Glyn <42104_263@uwovax.UWO.CDN>
              <GHolmes@uwovax>
 
Department of French, The University of Western Ontario, London,
Ontario, Canada N6A 3K7. Phone: (519) 679-2111 ext. 5713/5700.
 
Main area of research is computer-assisted language learning,
with emphasis on input analysis and instructional design. Most of
my publications have been in these areas. I have also taught a
course on French and the Computer, which covered CALL, literary
and linguistic computing, use of databases, etc.
 
I am the editor of Computers and the Humanities.
=========================================================================
*Hulver, Barron <PHULVER%OCVAXA@CMCCVB>
 
Houck Computing Center, Oberlin College, Oberlin, OH   44074
 
My position is technical support analyst.  Basically I assist
students and faculty in trying to use our computers and networks.
=========================================================================
*Kashiyama, Paul <YFPL0018@YORKVM1>
 
I AM A PHILOSOPHY PH.D. CANDIDATE AT YORK UNIVERSITY
CONCENTRATING IN THE AREA OF ETHIC AND JURISPRUDENCE. I AM
PARTICULARLY INTERESTED IN THE POTENTIAL ROLES COMPUTERS/AI WOULD
PLAY IN FORMULATIONS OF ETHICAL/LEGAL JUDGMENTS; AND THE
PHILOSOPHICAL QUESTION OF WHETHER SUCH JUDGMENTS ARE ADEQUATE
REPLACEMENTS FOR HUMAN DECISIONS OR AT LEAST ADEQUATE MODELS OF
ETHICAL AND LEGAL DECISION MAKING PROCEDURES. MY BACKGROUND IN
COMPUTING INCLUDES PROGRAMMING IN BASIC,PASCAL, PROLOG, SOME C,
APPLICATIONS PROGRAMMING IN FRED,DBASEIII+, TRAINING AND TEACHING
EXPERIENCES IN DATABASE MANAGEMENT, SPREDSHEET ORGANIZATION, WORD
PROCESSING AND INTRODUCTION TO PROGRAMMING FOR CHILDREN AND
BUSINESS PERSONS USING PERSONAL / MICRO COMPUTERS.
========================================================================
*Matheson, Philippa MW <AMPHORAS at UTOREPAS>
 
Athenians Project, Dept. of Classics, Victoria College, Univ. of
Toronto, Toronto, Canada M5S 1A1 (416) 585-4469
 
My university affiliation is the ATHENIANS project, Victoria
College, University of Toronto, and my humanist computing
activities are varied: programs for the Canadian classics
journal, Phoenix; all forms of computer and scholarly aid for the
ATHENIANS (Prosopography of ancient Athens) project; an attempt
to establish a bibliography of articles in Russian (translated)
on the subject of amphoras (ancient wine jars) on the EPAS
machine; as well as trying to exchange amphora data for a
database project on the stamps on ancient wine jars (called,
imaginatively, AMPHORAS).  I call myself a computer consultant,
and am mostly consulted about how to make PCs deal with Greek...
=========================================================================
*McCarthy, William J. <MCCARTHY@CUA>
 
Dept. of Greek and Latin, Catholic University of America, Wash.,
D.C. 20064 (202) 635-5216/7
 
Although untrained in computer science - and doubtless possessing
little aptitude for it -, I have plunged considerable time into
an effort to harness for myself and my colleagues the powerful
tools of study and "productivity" which the computer offers to
accommodating scholars. My hope is that groups such as HUMANIST
will be able, in some way, to guide the development of a fruitful
conjunction of technology and humanism.
=========================================================================
*McGregor, John <THL4%UK.AC.DURHAM.MTS@AC.UK>
               Bitnet: thl4 at mts.durham.ac.uk
 
University of Durham, Abbey House, Palace Green, Durham  DH1 3RS,
UK
 
Areas of interest: Septuagint/ Greek/ CALL/ Bible Present status:
Developing CALL software for NT/Biblical Greek
=========================================================================
*Roosen-Runge, Peter H. <CS100006@YUSOL>
 
Dept. of Computer Science, York University, 4700 Keele St., North
York   (416) 736-5053
 
I have been involved with supporting and extending computing in
the humanities for many years (I think I taught the first course
at the UofT on computing for humanists in 1968!) Current projects
include melody generation based on a model of a "listener"
expressed in Prolog, and a music database system under Unix.
 
I am also very interested in the impact of large comprehensive
text databases on teaching, and the role of universities in
creating and publishing such databases; but I am only in the
early stages of formulating a research project in this area.
=========================================================================
*Seid, Timothy W. <ST401742@BROWNVM>
 
74 Clyde St., W. Warwick, RI 02983 Box 1927, Religious Studies
Dept., Brown University, Providence, RI  02912 (401) 828-5485;
(401) 863-3401
 
My interest in computers began when I first entered the doctoral
program in History of Religions:  Early Christianity two years
ago soon grew to the point of being the department's Distributed
Computer Support Person.  During last year, when TA positions
were scarce, I was able to get a Computer Proctorship.  Again,
for this next year, I will hold such a position.  The main
project, for which we have an Educational Computing Grant from
the university, will be to develop a CAI which will teach
students about textual criticism--in simulation for the under-
graduate course in Earliest Christianity and using the ancient
languages for the graduate seminar.  Two personal projects have
to do with word- division of ancient Greek manuscripts and
scanned images of the same. I'm also a member of Brown
University's Computing in the Humanities User's Group (CHUG) and
co-leader of the Manuscript Criticism Working group of CHUG.  As
a service to the department and the University at- large, I
maintain RELISTU, a Religious Studies Common Segment on the
mainframe on which I archive the ONLINE NOTES and the BIBLICAL
SCHOLARS ON BITNET ADDRESS BOOK and have the first version of the
CAI I've called TEXT EDIT.
=========================================================================
*Sitman, David <A79@TAUNIVM>
 
Computation Centre, Tel Aviv University
 
I teach courses in the use of computers in language study and I
am an advisor on computer use in the humanities.
=========================================================================
*Zayac, Sue <sue@cunixc.columbia.edu>
            <slzus@cuvma.bitnet>
 
I work for the Columbia University "Scholarly Information
Center".  This is an experimental union of the Libraries and the
Computer Center designed to
 
       "stimulate and support the productive and creative use
        of information technology by our faculty and students"
                               - Pat Battin, Vice President and
                                             University Librarian
 
"Information technology" includes everything from parchment to
CD-ROM, and from thumbing through a 3x5 card catalog to searching
a database on a new supercomputer from the Vax workstation on
your desk.
 
My title is Senior User Services Consultant, Academic Information
Services Group.  My areas of responsibility are statistical
programs, particularly SPSSX and SAS, word-processing, particular
the mainframe text-formatting product, SCRIBE, and a smattering
of anything and everything that anybody might ask me.
 
I have a BA in Geology from Barnard College and a Masters from
the Columbia University School of Public Health (major area was
Population and Family Health).  I'm one of the few people at the
Computer Center who didn't major in Computer Science or
Electrical Engineering.  One of my great uses here is to play the
part of "everyuser".
 
Interests are classical archaeology (I almost majored in Greek
and Latin, but realized in time I had no talent for languages),
history of science, history in general, ballet, arm chair
astronomy (I don't like the cold), gardening, and nature
watching.  I once did rock climbing but, like many of us in the
computer field, I've gotten out of shape sitting in front of a
monitor all day long.
 
Mail is welcome, on any topic.
============================================================================
=========================================================================
Date:         11-AUG-1987 14:34:26
Reply-To:     ARCHIVE@VAX3.OXFORD.AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         ARCHIVE@VAX3.OXFORD.AC.UK
 
OXFORD TEXT ARCHIVE RESEARCH ASSISTANTSHIP
 
The British Library has recently approved a grant to fund a one-
year research assistantship in the Oxford Text Archive at Oxford
University Computing Service (OUCS). The person appointed will be
required to investigate current and potential applications of
machine readable texts in a scholarly context. A survey will be
made of current usage, and recommendations produced about ways of
integrating existing machine readable texts (e.g. typesetting
tapes) into a text database. Applicants should have some
experience of academic research, enthusiasm for text processing
in the humanities and  preferably some background knowledge of
database or electronic publishing. It is hoped to appoint to the
post with effect from January 1988, on the Research Scale 1A
(#8,185-#14,825, under review).
 
For more information, e-mail LOU@UK.AC.OX.VAX1, or write to
Mrs D. Clarke, Oxford University Computing Service,
13 Banbury Road, Oxford OX2 6NN
 
 
 

=========================================================================
Date:         Tue, 11 Aug 87 13:39:46 PDT
Reply-To:     sano%VLSI.JPL.NASA.GOV@Hamlet
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         sano%VLSI.JPL.NASA.GOV@Hamlet
Subject:      RE: HUMANIST BIOGRAFY in print?
 
 
Willard,
        If the biografy is going to print, I'd like to change mine. Unfortunatel
y,
my vlsi machine is going down tomorrow for a facility move which is only
supposed to take a week. I'll try to get on and send you a new biografy,
but if I don't, please don't print it.
        Thanks.
 
Haj
 
=========================================================================
Date:         12 August 1987, 14:54:10 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Review of Discussions
 
 
The following is a draft for an article that will appear in the
forthcoming Newsletter of the ACH. The first part describes HUMANIST,
the second part summarizes the discussions that have taken place here in
the last two months. The plan is to create a summary of discussions
every three months for the ACH Newsletter and for the Journal of the
ALLC and to publish these summaries here as well. It seems to me that we
need periodic reminding of what has happened on HUMANIST to give this
rapidly flowing medium some continuity.
Comments on this summary, either about its form or its content, are
welcome. Please send them to me directly.
 
W.M.
-----------------------------------------------------------------------------
                        HUMANIST So Far:
               A Review of the First Two Months
 
One of the first activities of the new Special Interest Group for
Humanities Computing Resources has been to establish an
international electronic discussion group, HUMANIST, on the
Bitnet/NetNorth/EARN node in Toronto, Canada. The purpose of
HUMANIST is to link together those who in any way support
computing in the humanities in the terms defined by the new SIG.
Initially HUMANIST was focused on discovering a common
professional identity among its members; although this remains a
strong interest, its horizons have expanded considerably.
 
HUMANIST's first message was sent out on 13 May to approximately
two dozen people in three countries. As of the end of July,
HUMANIST has grown to nearly 100 people in 9 countries around the
world, and membership continues to grow. To be included an
individual must only be involved in some way with the support of
humanities computing; he or she need not be a member of the ACH
or ALLC, although membership in these organizations is actively
encouraged. Because we do not really know what it means, this
"support" is in practice very loosely defined.
 
Technically speaking, HUMANIST is a list of names and addresses
kept by ListServ software on the IBM 4381 known as UTORONTO. When
ListServ receives an ordinary e-mail message addressed to
HUMANIST@UTORONTO by anyone on the list, it automatically mails a
copy to every other person on the list. The sender need not be on
Bitnet/NetNorth/EARN but can communicate to HUMANIST from any
network with a gateway to Bitnet. Unlike conferencing systems,
ListServ does not permit subdivision of a discussion group into
subtopics. It is thus like a large seminar on a very general
topic, in which everyone is privy to everything everyone else
says. De facto subdivision can be achieved by direct e-mail
conversations among members, but ListServ does nothing to assist
this.
 
Every list has one or more "owners," who have supervisory rights
that may be varied in their degree of control. HUMANIST has two:
Steve Younker, the "postmaster" of the UTORONTO node, who helps
with problems related to the network itself, and Willard McCarty,
the editor. HUMANIST has been set up such that an individual must
ask the editor to be given membership, but once he or she is a
member mailing privileges are unrestricted. The lack of control
in this regard inevitably leads to some unpleasant floods of
junk-mail, but it also permits free-ranging discussion and frees
everyone from the inhibiting burden of dictatorial powers and
duties. The membership has indeed been patient and forgiving as
well as very lively during the initial period.
 
A few mutually respected rules of etiquette have evolved. Direct
conversations among members interested in highly specialized
topics are encouraged, with the understanding that the originator
of the special discussion will summarize the results for everyone
else. Direct conversions are especially recommended when a
HUMANIST asks for specific information, e.g., "Where can I find
worthwhile reviews of Nota Bene?" Members are also encouraged to
identify the subjects of contributions and themselves by name.
 
Because someone applying for membership in HUMANIST must say what
he or she does to support computing in the humanities, the owner
has accumulated many interesting biographical statements. These
were recently gathered together, cursorily edited, and sent out
to all HUMANISTs in order to introduce everyone to everyone else
and thus to help define a professional identity. Supplements are
planned as new members' statements accumulate. Tim Maher
(Computing Services, Berkeley) is meanwhile working on a more
detailed and systematic questionnaire.
 
In many respects HUMANIST fulfills the late Marshall McLuhan's
vision of the "global village," in which the great physical
distances that separate its members almost cease to matter. It is
for that reason a fascinating sociological experiment. Of course
HUMANIST is used to disseminate information, but the interaction
of personalities, perspectives, and ideas bulks much larger in my
growing file of contributions than exchanges of facts.
 
                      The Discussions
 
Since the first contribution on 19 May, several types of
discussions have occurred. I count 7 concerned with the etiquette
of contributing to HUMANIST, 8 requests for specific information,
and one advertisement of a job. On 5 occasions it has been used
to announce publication of or offer subscription to both printed
and electronic sources of information, and 6 conferences and
calls for papers have been published this way. Interestingly, one
HUMANIST's objections to the program for the forthcoming
conference at Oberlin -- he pointed to the repetition of issues
raised earlier at the Vassar conference -- resulted in a thorough
exploration and defense of the rationale for the conference. As
one defender put it, the later conference returns to the issues
of the first because both are dealing with difficult and
important questions: "what it is we want our students to learn,
the nature of the world into which we are sending them, and the
relationship both of technology and (more fundamentally) the
algorithmic approach to problem-solving."
 
1. Programming in the curriculum.
 
The unresolved nature of these questions is demonstrated by the
prior and independent discussion on HUMANIST about the teaching
of programming to students in the humanities. Some comments
addressed the virtues and limitations of specific languages, such
as Prolog or Icon, or of languages of a specific generation. The
more interesting contributions, however, circled around the
question, "Why should arts students learn programming at all?"
One HUMANIST concluded that "the more basic task is to teach
undergraduates, and people in general, how to recognize problems,
identify and characterize them, understand their nature, and then
to determine which tool may be appropriate for the problem."
Another noted the analogy with learning classical languages
(formerly the usual means of acquiring intellectual discipline)
and concluded by saying that teaching students a computational
language will show them "how to approach and analyze a problem
from a computational point of view. And that will help them both
in the Big Bad World... and in the academic world... where
humanists need more than ever to understand how to express a
problem clearly in computational terms in order to get not just a
correct answer but the correct answer to the question they want
to ask.  It will also help them, if they remain in the academic
world, to view with proper skepticism both those humanists who
deny that the computer can be a valuable tool... and those who
think the computer can solve any question it is worthwhile asking
better than a human being can."
 
2. Professional recognition and electronic publishing
 
Another substantive discussion began with the vexing problem of
professional academic recognition for work in humanities
computing and with the desire to exploit the electronic medium
for publication. The latter issue is related to the former, since
electronic publication carries with it no professional kudos and
may preempt the conventional kind. The latter, however, is in
some cases too slow to keep pace with developments in the field,
so that, for example, reviews of software may be obsolete by the
time they see print. The formality of print may also inhibit as
well as encourage higher standards of work.
 
Some HUMANISTs commented that they would always opt for
publication in print unless journal editors were agreeable to
pre-publication in electronic form. Unrestricted redistribution
would be a problem, as would the availability and reliability of
electronic networks around the world. The lack of typographic
sophistication as well as diacritical marks makes imitation of
printed journals impossible. "The technology isn't up to it," one
person said. Another remarked, however, that since HUMANIST is
non-refereed, publication there would be in a different category
from the conventional kind, somewhat like the circulation of a
technical report in computer science. The trick is to exploit
rather than be thwarted by the characteristics of the medium. A
change in how research in the humanities is done could result.
 
The appearance of this column in the ACH Newsletter represents a
link with conventional publication and an attempt to exploit the
new medium, but it does not do much about the problem of
professional credit.
 
There was little disagreement about the lack of professional
RECOGNITION. ONE HUMANIST REMARKED, FOR EXAMPLE, THAT IN HIS
department "writing software ranked dead last in a list of 35
activities considered worthy for English faculty." He went on to
note, however, that "I was not hired to work with computers....
So, it is to some degree my own doing." He advised younger,
untenured members "to be sure that their computer activity
officially be made part of their job description," but he
concluded by noting that most of the work in humanities computing
does not itself constitute research, at least not in the
humanities. This is, of course, a serious issue, since it raises
the question of our scholarly and academic legitimacy. It may be
significant that there have been no replies to a direct question
posed on HUMANIST about our scholarly contribution to humanistic
scholarship.
 
One contributor had suggested earlier that work in humanities
computing might be considered on a par with the editing of texts
or assembling of bibliographies, for example. The most vexing
problems with making use of this analogy seem to point to the
juvenality of an emerging discipline: the lack of peer-review,
hence of quality-control; the confusion over aims and
possibilities; and indeed, the fluid nature of terms and
definitions. The exchanges over these issues on HUMANIST have
been desultory, but the existence of an electronic forum promises
to accelerate the shaping of this new discipline.
 
3. Desktop publishing.
 
HUMANISTs also discussed the impact and potential of desktop
publishing. The originator noted the many problems with formal
electronic publication but remarked that "using electronic means
to improve the quality of conventional scholarly publishing
really seems to me an exciting possibility." To the dire
predictions of decline in quality she opposed the great advantage
for the academic editor or scholarly research project of being
able to control book production as well as to reduce its cost
greatly. A respondent noted two reasons for decline in quality:
(1) the typographical superiority of traditional methods; and (2)
the lack of required skills characteristic of most desktop
publishers. Since improvements in technology will likely soon
close the gap between new and old methods, the second item is
really the central problem. As he remarked, "Really good work in
this area cannot be done by amateurs," who are mostly unable to
judge the quality of what they are producing.
 
Another HUMANIST, who works at a major academic publishing house,
described a "do-it-yourself" (rather than desktop) facility that
to date has produced over 200 scholarly volumes. She stressed the
role of the typographic department of the press in helping an
author design a volume; or, when the author does not yet have a
press, of other books in providing models for him to follow. She
remarked that "On the whole... our users have been quite
conscientious and have made considerable efforts to produce texts
which have a pleasing appearance." Ironically, she noted that the
generally high quality of these texts may be in part attributable
to the fact that this system is considerably less "friendly" than
the usual desktop publishing software. The user is forced to
learn several unfamiliar typographical terms, "all of which
remind him that he is dabbling in an area of considerable
tradition and expertise and art, and encourage him to walk with
caution, possibly even respect."
 
                       Conclusion
 
We plan to review the activities of HUMANIST in the ACH
Newsletter on a regular basis. These reviews will also be
published on HUMANIST itself in order to remind the members what
has happened and thus to give them the opportunity to renew a
lapsed discussion.
 
Anyone wishing to join HUMANIST should send an e-mail note to
MCCARTY@UTOREPAS.BITNET, giving a brief professional biography.
As I have mentioned above, these biographies will later be
circulated to all HUMANISTs.
 
Willard McCarty
Centre for Computing in the Humanities
University of Toronto
=========================================================================
Date:         Wed, 12-AUG-1987 16:13 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      COMPUTERS VS. HUMANITY
 
1 To Lou Burnard:
 
    Thanks for your comments.
 
2   I agree that there is  insecurity about computers.  Some of it is warranted
--as far as job security goes.  For instance, in Canada there are currently
19,000 draftsmen.  In two years from now, it is predicted that there will be
900--due to the coming of CAD (computer-aided drafting).
 
3    As far as Snow and the two-cultures problem goes; this problem transcends
its parochial background.  It is a fact that people in the humanities and arts
are ignorant, by and large, of current science, and scientific methodology.
Scientists, by and large, are ignorant of the humanities.  So what? That's the
problem--what is the significance of the gap?
 
 
 
4  About word processors.  I started using word processors about six years
ago.  What made me excited about using this technology was that it allowed me
to combine two or three processes:  1. First hand written draft.  2.  'N' typed
draft.  3.  Cut and past.  4.  Step 2 to produce N+1 typed draft and 3 and 4.
('4' is a recursive function.)
 
   I also use step 1 when I find myself too far from my key board; and then
replace the typewriter with the word processor.
 
  Now I am even more excited about word processors than when I first started
using them.  For instance, the one I am using now to compose this reply, allows
one to automate foot-noting, structuring (in terms of sections, and
sub-sections), and automate a table of contents and index.  Of course, it comes
with a spelling-checker with a facility for making several custom dictionaries.
 
However, by and large, I expect to produce the same old product--paper essays.
Also, the cognitive functions supported by this process--in so far as
word-processing expedites cut-and-paste--are no different than the hardware
cut-and-paste. (Scrolling a typed text merely expedites cut-and-paste.)
 
5 Is there anything qualitatively new introduced by word processors?  Yes--only
in so far as they are used in conjunction with electronic
journals/mail/bulletin boards to produce electronically stored essays, etc.,
that can be accessed quickly and virtually universally.  In effect, we will
open up the exclusive world of intellectual products to a wide audience of
non-professional scholars who will be able to join in this world without
requiring the luxury of an academic position.  This widening of the academic
world, or access to intellectual products without requiring an academic
position, will not only widen the arena of discussion, but will (or could) open
up new intellectual problems for discussion, and create new jargons and
methodologies as required for the discussion of these problems.
 
   5.1 But once these electronic journals replace paper-media, an unfortunate
   loss will be the art of typography.  Furthermore, once people cotton to the
   idea that physical libraries, and full time attendance in university
   courses, could be replaced by electronic libraries and computer-assisted
   instruction, libraries and librarians, and universities and professors may
   become redundant or surplus.  Instead of spending years in university and
   then taking on a job; people could join companies with their own educational
   institutes, computer-assisted job-training and skill-enhancing courses.  I'm
   not sure where liberal arts courses would fit into this world--perhaps they
   will be treated as leisure time, continuing education courses, to be taken
   after work hours along with cooking, sailing, photography, creative writing,
   etc.  But again, perhaps people will work 9 hours a week from home-offices
   at their computer terminals, and be capable of pursuing full-time research,
   if they wish, from their computer terminals, and attendance at traditional
   universities--where they could have face-to-face contact with professional
   teachers.
 
6    To conclude:  I disagree with you about the qualitatively new features
introduced by word processors. However, when they are used in conjunction with
electronic mail/journals/bulletin boards, they do permit rapid access and
participation in a world of thought, that could open up this world to a larger
audience of non-dedicated scholars, or non-professional scholars.  This could
both universalize thinking, and produce new sub-groups with new jargons and new
intellectual problems, heretofore uninvented due to the limited resources
available for pursuing intellectual past-times.
=========================================================================
Date:         Wed, 12-AUG-1987 16:14 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      WORD PROCESSORS AND THINKING
 
An afterthought to my previous response:
   Do word processors add anything qualitatively new to the function of writing
and thinking-writing?
    I welcome your comment that scrolling through finished looking texts is a
new function of computer word processors.  Automated spelling checks and
grammar checks are also new functions.  However, the automated spelling checker
I have doesn't check for context.  It only checks the spelling of the word, and
ignores whether the word is the wrong word for a given context.  To check for
context requires natual language understanding, which still is at the
rudimentary stage in A.I. research and development.
   My point is that not all new technological functions do anything that is
qualitatively new for a process to which they provide support, or for the
products which they help make.
   Still do word processors enhance thinking, or in your words, the marshalling
of ideas?  Cognitive psychological studies of expert writers reveal that these
writers use their writing as a means for revising their understanding of
problems, and for improving their solutions of these problems.  In physical
terms, this involves, cut and paste, deletion, addition, modification, and
rewrite of entire text.  It is true that when one does this on a computer, it
is neeter in looking like a finished product, and one can do this quicker
without having to use tape or glue, and  also less paper ends up in the waste
bucket.  So, the speed of this process on computer, though no different in
function or type when done manually with scissors, glue, paper, typewriter,
waste bucket... because it is so much greater, permits a greater number of
revisions that each look finished, but are not really--as far as the
intellectual process of clarifying and improving one's ideas goes.  In that
respect, word processing could enhance thinking by allowing for more revisions
in less time with less physical effort.  But, I don't think word processing
adds a  new dimension to thinking, or adds new features to our thought
processsing.
 
=========================================================================
Date:         12 August 1987, 16:22:47 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      The scholarly contribution of humanities computing
 
 
I received the following comment from Abigail Young that is thoughtful
and lengthy enough to be passed on immediately to everyone else rather
than saved for a later summary.
----------------------------------------------------------------------------
 
I have been mulling over your words about computing and a
scholarly contribution to humanistic research at the end of #2
in the summary of discussion. I think a lot of the problem is
one of definition.  For example, REED makes, as a scholarly project
engaged in documentary editing and publishing, a solid contribution
to two areas of the humanities at least, history and literature.
But our computing here is pretty pedestrian: it's central to the
project, but what we are doing is to use the computer to do now
things that humanists have been doing since at least the
Renaissance.  I wouldn't feel that computing was making a
truly new contribution to the humanities unless it were possible
to make a qualitative rather than a quantitative advance in
humanistic studies by means of computing, that is, not doing
something more accurately or more quickly, but doing something
which could not have been done at all, was not even thought of,
before.  That doesn't mean I don't think that the contributions
that computers make in assisting research and writing are impor-
tant, especially databases for historical and certain kinds of
literary research.  I think they are very important.  But they
are merely providing better tools to do tasks we have always wanted
to do.  I'm not sure that there are truly new contributions to
humanities to be made by computing, but if there are, I think the
novelty will have to wear off before we can recognize them.
 
This is, I suspect, a reactionary and heterodox view; and it may
be all wrong: I may only think it because of my lack of familiarity
with the cutting edge of humainites computing.  And I emphasize that
I don't at all mean that computing isn't a valuable and in many
ways essential tool for humanists.  But in my mind this is the reason
why there has been no direct response to the question to which you
alluded in your report.
=========================================================================
Date:         12 August 1987, 19:09:23 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
 
The following contribution was send with an incorrect node ID. It is a
missing piece of a discussion to which everyone received a two-part reply
earlier today.
--------------------------------------------------------------------------
> Date:     12-AUG-1987 10:21:54
> From:     LOU@VAX1.OXFORD.AC.UK
> To:       humanist@UTOREPAS       <---NOTE BAD NODENAME!
> Subject:  two kulchurs
>
> Subj:	msg=> S_RICHMOND%UTOROISE@RL.EARN: Re:    computers vs. humanity
>
> I'm not sure I like the cooking analogy, so I'm going to pursue the
> typewriter/word processor one. It seems to me that a wordprocessor is not
> just a better sort of typewriter; or rather that the difference is more
> qualitatative than quantitative. Both engines enable one to produce a written
> document; which is a complex operation involving the disposition of symbols on
> a piece of paper, but also the marshalling of ideas in the mind. It seems to
> me, after many years experience of both, that the wordprocessor actually
> helps as much with the latter as it does with the former. Drafting things
> out on paper is, by comparison, clumsy, where anything more than very prelimin
ar
> concept maps or headings etc is concerned. The wp, by making it easy to scroll
> back and forth thro a text which always looks as if it has just been typed
> even tho it may have been changed over and over again, changes the way
> i compose texts, and i think for the better. There isn't any analogy for
> this process, because it's a new function that simply wasn't
> there in the old technology. Why then do people persistently want to find
> analogies for what computers can do, and say "aaargh they are usurping the
> human role" when they fail to find one? Insecurity perhaps? I think being
> human is also about being a tool-user, homo faber; I have no patience with
> the attitude that despises that part of the human spirit. As for
> C.P. Snow, his novels are rooted in a deep insecurity occasioned by attitudes
> (prevalent in Whitehall in the 50s, but now rather reversed) of a
> classically-educated establishment to the arriving technocracy; as such
> they are polemic, partisan and almost totally unreadable, because of Snow's
> total lack of understanding of human nature.
>
> Lou Burnard
>
>
=========================================================================
Date:         13 Aug 87  10:03:42 bst
Reply-To:     R.J.HARE@EDINBURGH.AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         R.J.HARE@EDINBURGH.AC.UK
Subject:      C P Snow etc.
 
Picking up the points made by Lou Burnard and S.Richmond about C P Snow etc. ,
I certainly agree that C P Snow's novels are 'almost unreadable' for just the
reason.s that are given by LB - indeed one major example in 'The Two Cultures'
relates to the attitudes of the arts-biased establishment towards the slightly
naff science and engineering educated portion of the human race; and to Snow's
attempts to influence that attitude at dinner parties with reference (I think)
to the 2nd Law of Thermodynamics.
 
I think that the problem these days is probably a little less one-sidedthan
either Snow or SR seem to imply - unfortunately scientists look down on
artists *and* artists look down on scientists.
 
I certainly regard it as part of my job to try and break down these artificial
barriers, and would also regard it as being essential for *anyone* whatever
their background, who is involved in Humanities Computing to have something
approaching the same outlook. There is no room for the "what on earth would an
arts student want to learn programming for?" syndrome. This is not a
hypothetical question, but a verbatim rendering of a question asked me by one
of my colleagues some time ago.
 
Roger Hare.
=========================================================================
Date:         Thu, 13-AUG-1987 09:10 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      word processing and the two cultures
 
1 Response to Susan Zayac:
 
Studies of expert writers by cognitive psychologists have revealed that what
distinguishes the 'novice' from the 'expert' is that novices use the strategy
of  writing down their thoughts in a free-association, first in the mind, first
out on paper strategy. Thus, word processors--if used only in a linear manner
to get out ideas onto paper--could reinforce novice thinking-writing habits.
 
However, because of the ease of the cut-and-paste function of word processors,
when used in the looping manner of enter-revise-re-enter, word processing could
encourage the acquisition of expert-strategies of thinking-writing.
 
   Admittedly, and happily, dyslexics report that word processing has allowed
them to produce comprehensible texts because they do not have to worry about
spelling, and orthography.  That is, the problem that dyslexics face, unlike
novice writers--in getting down their thoughts before they run out--is in
writing something remotely legible.
 
  A sharper way of putting the question I previously asked about whether word
processing enhances thinking-- Does word processing create any new and powerful
cognitive strategies?
 
2 Response to Roger Hare:
 
C.P. Snow I suppose wouldn't be ranked with Joyce; but Joyce couldn't be
credited with contributing to science merely because he coined the word
"quark".
 
Was G.B. Shaw's preface on evolution in "Back to Methusaleh" a contribution to
the evolution of the theory of evolution?   Are they any cases of literary
people making direct contributions to science?  Einstein played the violin--was
this a contribution to music?  B. Russell wrote a novel, which I haven't found
yet--would that count as a bridging of the two cultures?  Or, was Russell a
worker in both cultures because he (and Whitehead) virtually created symbolic
logic and Russell wrote 'traditional' philosophy.  These are some of the
questions that comprise the two cultures problem, first pinpointed by Snow.
 
Because computers find their main application and market in business does not
mean that those who use computers are thereby in the business world.
Scientists and engineers use computers, for the most part, as a device for
processing complex formulae requiring lots of repetitive calculations of very
large fields of data.  Though, a recent breakthrough in the field of computera
applications is the arrival of computer-aided engineering. CAE systems  test
and improve electronic circuit designs.  Also, sub-nuclear physicists are now
using computers to record and decode 'events' that were formerly recorded by
photography and decoded by teams of graduate assistants.  Moreover, the advent
of these systems raises the same problem as does the advent of computer aided
teaching systems for professors and students:  How do and should we interact
with computers that perform intelligent functions, such as designing electronic
circuits, and describing physical processes?  This problem cuts across
cultures, domains, and socio-economic sub-groups.
 
In sum: though people in business, science, and engineering were the first to
exploit computers, there is nothing inherently scientific about using
computers.   Moreover,  it is said that computer scientists don't know any
programming languages, and if they do they do not program in any case.  What
they  know is the theory of computation and finite mathematics.  Would study
about these revolutionary topics in the field of mathematics be more relevant
to those interested in learning about the evolution or history of human
thinking than learning how to code in a particular computer language?
=========================================================================
Date:         13-AUG-1987 16:30:13
Reply-To:     LOU@VAX1.OXFORD.AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         LOU@VAX1.OXFORD.AC.UK
Subject:      quality or quantity?
 
Let me pick up 2 points from S. Richmond:
 
>>>(1) Also, the cognitive functions supported by this process--in so far as
word-processing expedites cut-and-paste--are no different than the hardware
cut-and-paste. (Scrolling a typed text merely expedites cut-and-paste.)
 
>>>>(2) Is there anything qualitatively new introduced by word processors?  Yes-
in so far as they are used in conjunction with electronic
journals/mail/bulletin boards to produce electronically stored essays, etc.,
that can be accessed quickly and virtually universally.
 
I think that "merely expediting cut and paste" is a bit of an underselling
of what's going on here (both in this document and in general where wp
takes root). Without electronic media 'cut-and-paste' is just impractical.
And it is also far from invisible. Look at it the other way round: what
we lose with wp is all that gorgeous polysemy and confusion that the practice
of palimpsest gave us; as I sd, the wp text is always new, always being
re-made, as it were re-read.
 
But just supposing you agree that wp is just what we've always done, only
a bit better, then proposition (2) above is surely inconsistent? What's the
difference between electronic mail and a runner with a cleft stick? just
a bit faster and more reliable (well, usually) isn't it? and whoever says
e-mail is accessible "universally" really has been blinded by technophoria!
 
let's not kid ourselves: this unique experiment/pastime/time-waster is just
one very expensive toy which we happen (by virtue of our unique cultural/
geographic/political privilege) to be able to benefit from. what reason is there
for imagining it would ever become as democratic, as universal, a form
of communication as the written word? there are quite a few places in
europe where the use of xerox copiers is illegal, never mind computer
networks, funded by IBM on a temporary basis.
 
I see no evidence at all of "access to intellectual products" ceasing to
be contingent on "the luxury of an academic position". Maybe it's
different over there.
 
L
=========================================================================
Date:         Thu, 13 Aug 87 10:15 PDT
Reply-To:     TLG@UCIVMSA
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         TLG@UCIVMSA
 
The TLG has been awarded a (modest) grant to support the convening
of a panel at the December 5-8 Society of Biblical Literature (SBL) meeting
in Boston.  In accordance with the granting agency's wishes, the panel will
discuss ways to make the TLG's facilities and resources (and partcularly
the TLG's biblical and theological texts) more readily accessible to
theological institutions and scholars.
 
HUMANIST members with pertinent interests who might wish to participate
in the conference at issue should contact me directly.
 
Theodore F. Brunner
Director
Thesaurus Linguae Graecae
University of California Irvine
Irvine, CA 92717
Area Code 714 856-6404
=========================================================================
Date:         Thu, 13-AUG-1987 16:19 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      quality/quantity
 
Reply to Lou Burnard's second reply:
 
I don't see any inconsistency between holding that the word processor alone
adds nothing new in terms of intellectual power and holding that the word
processor in conjunction with telecommunication does add something
qualitatively new to intellectual power--at least at the cultural and social
level as opposed to the individual level.
 
I am  optimistic about the potentiality of electronic media to cross cultural
and political boudaries.  Thank you for reminding me about the political
control over access to even the printed world, not only in Europe, but also in
this continent.  Do you think those in our paradise of access to this
plaything, at the mercy of IBM, can and should take action to open this up to
our friends outside these groves?
=========================================================================
Date:         13 August 1987, 17:05:51 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
 
The following is from Nancy Ide. Some error in software caused it to go
astray rather than to HUMANIST.
=======================================================================
Date: 13 AUG 87 12:50-EST
From: IDE@VASSAR
To: humanist @ utoronto
Cc: IDE@VASSAR.BITNET
Subject:
>
I would like to add a word to the discussion about what computers may
have lent to humanities studies, on a point that has become somewhat
tangential in recent discussion but which deserves its moment of
attention, I think.
>
I believe that the "discussants" are correct in saying that computers
basically enable us to do what we already could do without them, although
the recent discussion concerning the benefits of word processing for
writing are bringing up some very interesting ways in which the existence
of the computer is enhancing the writing process.  In a similar vein, I
feel that computers and computing have contributed something of their
own to literary research--more than to provide us with the means to do
what only time and patience may have prevented.  In particular, I am thinking
about formal models of text and meaning---for instance, (proposed)
models of text-reader-context-culture that are formally and specfically
defined in order to enable at least consideration of computational
implementation. (See P. Galloway in CHum, 17, no. 4 for an article on
this topic.)  Now, I am the first to say that computers did not enable
thinking of texts or meaning so formally and in the terms that such models
necessarily use, but I do believe that the possibility for computational
models of meaning and texts has directly fostered such views.  That is,
if computers weren't around, I doubt very much if many of the ways we think
about texts (in humanities computing circles especially, but also to small
degree in all current criticism) would have come to be.  As Artificial
Intelligence, cognitive science, and literary critical theory develop,
I see some very important and exciting convergences that are a direct
product of the availability of powerful computing tools.
>
Nancy Ide
ide@vassar.bitnet
=========================================================================
Date:         Thursday, 13 August 1987 2050-EST
Reply-To:     KRAFT@PENNDRLN
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         KRAFT@PENNDRLN
Subject:      Response to NEH Funding Request
 
In Autumn of 1986, Penn's CCAT (Center for Computer Analysis
of Texts) sought funding from NEH to support its "external
services" activity and to move in the direction of creating
a consortium of cooperating humanities centers. The proposal
was not funded, and the detailed discussion and anonymous
referee reports have just reached me from the NEH offices.
The issues raised are often predictable -- is it wise to
invest in CD-ROM technology, isn't Penn overly bound to
the TLG coding and IBYCUS influence, why isn't the proposal
more specific about what texts will be put on future CD-ROMs --
but one very important issue is especially worth placing before
the HUMANIST audience, and that is Do the Centers Really Want to
have a Consortium Arrangement? Clearly, some of the reviewers
thought not, or at least not on the terms described in the
CCAT proposal. If any HUMANISTS would like copies of the
relevant materials, or wish to discuss them, I am at your service.
This may help strengthen future proposals, from whatever source.
I still think we would profit from more formal "consortial" ties,
if someone has the courage to try to coordinate us!
 
Bob Kraft, CCAT, University of Pennsylvania (KRAFT@PENNDRLN)
=========================================================================
Date:         14 Aug 87  09:27:08 bst
Reply-To:     R.J.HARE@EDINBURGH.AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         R.J.HARE@EDINBURGH.AC.UK
Subject:      Two cultures
 
I suppose that strictly speaking, the discussion about 'two cultures' is
nothing to do with computing and the humanities, but it's intrinsically
interesting and I suppose that the attitudes we have towards the 'two
cultures' give a guide to our attitudes towards other matters. If only because
of that last fact, the discussion is valuable, so, a couple of observations on
the last few exchanges on this topic:
 
I think that the idea of separating direct contributions to the
arts|sciences|arts|sciences by scientists|artists|artists|scientists is a
mildly dangerous idea in the first place, if only because it tends to
reinforce the barriers between scientists and artists. The whole point about
the 'two cultures' as far as I am concerned is that it is a myth. There is
only one culture. If one accepts that basic thesis, then yes, GBS's
introduction to Back to Methusaleh (which I haven't read) *is* an indirect
contribution to the evolution of the theory of evolution (or to 'science' or
to 'culture'), even if only a tiny one. Whether it's a contribution to Science
(with a 'S') is a different matter. Similarly, Einstein's music-making *is* an
indirect contribution to music (or the 'arts' or 'culture'), though again, it
might not be considered as being a contribution to Music (with a 'M').
 
Either of these examples might also be considered as having made a direct
contribution to our culture if for example, Shaw's introduction sparked off
some new ideas in the mind of an evolutionary biologist, or a sequence of
notes played by Einstein gave a composer the inspiration for a new work. Both
pretty unlikely I admit, but not as far-fetched as one might suppose - I
beleive for example that it's common for those 'good' at mathematics to be
'good' at music. Perhaps any psychologists out there could confirm that
(slightly hazy) recollection and bring to our attention other correlations
between 'artistic' and 'scientific' abilities.
 
Roger Hare.
=========================================================================
Date:         14-AUG-1987 10:29:33
Reply-To:     LOU@VAX1.OXFORD.AC.UK
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         LOU@VAX1.OXFORD.AC.UK
 
I am currently revising and updating the Text Archive Shortlist/Snapshot
in preparation for an exciting new academic year... One of the pages I am
overhauling is the one which lists "Other Archives". The purpose of this
is simply to list major institutions believed to be sitting on (or know of
the whereabouts of) large quantities of machine readable texts. It's obviously
not possible to list every place where such things might be found (and will,
in any case, when/if the Rutgers MRTH project reaches fruition, be unnecessary)
so I've tried to limit it to major, centrally-funded institutions, and (after
some thought) have excluded centres which are PRIMARILY 'centres for computing
in the humanities' (excepting those whose texts we have in the archive in
category X, because this list is a subset of the depositor address list in
the archive database).
 
The current count is a paltry 17; I'm sure I must have forgotten some, and
there are errors in those I've remembered, so please help if you can.
 
P.S. Maybe this list might be a starting point towards the sort of 'consortion'
     that Bob Kraft seems to be proposing
 
P.P.S  Any responses received after the end of the month will be TOO LATE; any
       received by  the end of  next week (20th) will be  ON TIME.
 
Lou Burnard
 
 
OXFORD TEXT ARCHIVE                                             14 Aug 1987
Other Archives
 
Biblical texts
 
Pe   Center for Computer Analysis of Texts
 
     D Religion
     U Pennsylvania
     Philadelphia            Pa 19143
     USA
 
         E-mail: KRAFT at PENNDRLN on BITNET
 
Dutch
 
Le   I.N.L.
 
     Postbus 132
     Leiden                  2300 AC
     Netherlands
 
English
 
Be   International Computer Archive of Modern English
 
     EDB-Senter for Humanistisk Forskning
     U Bergen
     Boks 53
     Bergen-Universitet      5014
     Norway
 
         E-mail: fafkh at nobergen on EARN
 
French
 
Na   Institut Nationale de la Langue Francaise
 
     Universite* de Nancy
     44 ave de la Libe*ration
     CO 3310
     Nancy-Ce*de*x           F 54014
     France
 
General
 
Ca   Literary & Linguistic Computing Centre
 
     U Cambridge
     Sidgwick Avenue
     Cambridge               CB3 9DA
 
         E-mail: jld1 at cam.phx on JANET
 
Ox   Oxford Text Archive
 
     U Oxford
     Computing Service
     13 Banbury Rd
     Oxford                  OX2 6NN
 
         E-mail: archive at ox.vax3 on JANET
 
 
Ut   Humanities Research Center
 
     Brigham Young University
     Provo, Ut.
     USA
 
         E-mail: JONES at BYUHRC on BITNET
 
German
 
Bo   Inst. fur Kommunikationsforschung und Phonetik
 
     I.K.P.
     Poppelsdorfer Allee 47
     Bonn I                  D-5300
     W. Germany
 
Ma   Institut fur Deutsche Sprache
 
     Inst. fur Deutsche Sprache
     Friedrich-Karl Str. 12
     Mannheim 1              D-6800
     Germany
 
Greek
 
Ir   Thesaurus Lingu^a Gr^ac^a
 
     U California at Irvine
     Irvine                  CA 92717
     USA
 
         E-mail: tlg at ucicp6 on bitnet
 
Hebrew
 
BI   Bar-Ilan Center for Computers and Jewish Heritage
 
     Aliza & Menachem Begin Building
     Bar-Ilan University
     Ramat Gan               52100
     Israel
 
Je   Academy of the Hebrew Language
 
     Giv'at Ram
     P.O. Box 3449
     Jerusalem,              91 034
     Israel
 
Icelandic
 
Co   Arnamagn^an Institute
 
     U Copenhagen
     Njalsgade 76
     Copenhagen              DK-2300
     Denmark
 
Italian
 
Pi   Ist. di Linguistica Computazionale
 
     U of Pisa
     via della faggiola
     Pisa                    I-56100
     Italy
 
         E-mail: latino at icnucevm on earn
 
Latin
 
Lv   Centre e*lectronique de traitement  des documents
 
     Universite* Catholique de Louvain
     Louvain la Neuve        B-1348
     Belgium
 
NH   APA Repository of Greek and Latin texts
 
     LOGOI Systems
     27 School Street
     Hanover                 NH 03755
     USA
 
Norwegian
 
Bn   Norsk Tekstarkiv
 
     Boks 53
     Bergen-Universitet
     Bergen                  5014
     Norway
 
Swedish
 
Go   Logotek
 
     U Goteborg
     Sprakdata
     6 N. Allegatan
     Goteborg                41301
     Sweden
 
END OF LIST
 
=========================================================================
Date:         Fri, 14-AUG-1987 08:37 EST
Reply-To:     S_RICHMOND@UTOROISE
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         S_RICHMOND@UTOROISE
Subject:      two cultures
 
1 How many cultures?
 
   R.Hare's solution or dissolution of the two cultures problem in saying that
there is really one culture is one way out of Snow's problem.  Nelson Goodman
says that really the arts are cognitive in content, but only differ from the
sciences in their notational systems.  If this is the type of solution that
Hare is proposing, there still  remains a dimension of Snow's problem that is
untouched.  Very few scientists and humanists can talk about each other's work
together--not only on a professional level, but also on an informal level.
They have very little comprehension of the problems, methods, and mores of each
other.  This is akin to a problem posed earlier by the founder of
'Reconstructionism' in North American modern Judaism.  M. Kaplan asked -- how
can the contemporary Jew live as a Jew in modern western civilization?  There
are two 'civilizations' that the modern Jew inhabits:  one is the traditional
Jewish civilization steeped in the Bible, and Rabbinic interpretation and law;
the other is modern western civilization steeped  in an extended version of the
Bible and in Greco-Roman mores and values.  The literature, the mores, and the
institutions of these two civilizations, not only are different but conflict in
certain respects.  Analogously, the modern humanist is educated in a
distinctive tradition with distinctive mores and problems; however, the
humanist lives in a world dominated by the scientific culture.  How can the
humanist live as a humanist in modern scientific civilization?
 
2  Are the two cultures becoming one?
 
Perhaps N. Ide's obversation that textual analysis and literary criticism is
converging with A.I. on the problem of understanding meaning--of how to decode
texts and strings--indicates that the two cultures are converging.  This
reminds me of Karl Popper's remark that really there is only one problem that
all thinkers, scientists, philosophers, historians... are interested in:
namely, what is our place in this universe of random events?; and his remark
that what really matters are pursuit of problems regardless of academic
discipline.  However, in spite of this, should we ignore the fact that the
focus of the A.I. world and the literary criticism world on the problem of
explaining how meaning occurs and how meaning can be obtained, differs?  The
A.I world is interested in simulating the process of meaning.  The textual
analysis world is interested in the meaning of particular texts, of decoding
texts found in different periods of history.  Isn't this one of the crucial
differences in values between the sciences and humanities?  The sciences are
interested in process just as process; the humanities are interested in process
in so far as it helps one to approach the understanding of unique products and
unique events in human history.
=========================================================================
Date:         Friday, 14 August 1987 1020-EST
Reply-To:     KRAFT@PENNDRLN
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         KRAFT@PENNDRLN
Subject:      Archives
 
Since this may be of more general interest, here are a couple
of corrections and comments on Lou Burnard's list of Archives:
 
1. The address for "Pe" = CCAT needs to be corrected as follows:
   Religious Studies (this is optional; CCAT will do)
   Box 36 College Hall
   U Pennsylvania
   Philadelphia PA 19104-6303
   USA
2. The Pe archive focuses on biblical materials, but includes
much more since we have tried to gather a variety of texts from
other sources (as the CD-ROM "text sampler" contents indicate).
Probably the "General" category would be appropriate, perhaps
with the comment "special focus on biblical and related materials."
 
3. The APA Archive has now moved with Stephen Waite to the
new Packard Humanities Institute (which Waite now directs)
    300 Second Street
    Los Altos, CA (I need to get the zipcode for Lou)
    USA
    415 948-0150 (Bitnet account not yet established)
This Institute (PHI) will have more than only Latin (and Greek)
texts, although the initial concentration is on producing a
Thesaurus Linguae Latinae parallel to TLG.
 
Bob Kraft
=========================================================================
Date:         16 August 1987, 14:00:09 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Scholarly computing in the humanities?
 
My question about the scholarly nature of humanities computing,
recently addressed by Abigail Young and Nancy Ide, leads almost
immediately to the more general question of what humanistic
scholarship is, or what we think it is. Popular culture is still
permeated with the simplistic notion of progress, which in
practice is much more congenial to the sciences
than it is to the humanities. A scientist's career
often hinges on whether he is the first to announce a new
discovery, and if he does the rewards can be enormous. He is much
more likely to capture the public imagination than the humanist.
 
The humanist's discoveries, or rediscoveries, are both more
remote and more immediate to daily life, therefore harder to see:
either because cultural self-understanding is difficult to
achieve and its effects profound and gradual, or because they
touch intimately aspects of life that are routinely ignored
though utterly inescapable. Fruit of the scientist's work is
often marketable, at least in theory, whereas the humanist's work
is not. In an age dominated by the "ethic" of the marketplace, it
follows that the humanist is bound to do poorly. If forced to
sell himself, he will be forced to sell himself.
 
Now I'm not saying that scientists are crass and humanists noble
(I'd be absolutely *overwhelmed* by evidence to the contrary!),
but that the public perception of their roles creates a bad
situation for the scholar of either kind. I've heard scientists,
including our recent Nobel Prize winner John Polanyi, complain
about how highly touted work has been conducted in spite of the
demands of the marketplace and academic salesmen and about the
ways in which directions of research have been disturbingly
altered by the pressure of granting agencies. This is no new
situation, but that doesn't make it any the less of a threat.
 
As computing humanists we're caught in the middle, but in an
important sense not between two opposed scholarly communities.
Like the scientists we need money for equipment, but we are very
new to the game of how to get it without becoming slavish
creatures of the marketplace, thus of the lowest common
denominator of public opinion. Our role is Socratic, but how do
we avoid the hemlock? Watch out for those who would demolish
tenure.
 
Progress (which sells because it holds out a soporific hope) is
not our most important product or aim. We don't so much go where
no man has gone before but continually return to basic questions.
So a humanities computing that furnishes us with tools to do what
the best of us have always done, but do it more efficiently,
indeed do it at all, is a discipline worth following. As Nancy
Ide has said or implied, one important effect of humanities
computing is to subject formerly intuitive methods to
algorithmic scrutiny, so to make conscious some of what has been
subconscious. I don't think that means our results will be either
less tentative or less imaginative, but it does mean that we may
know ourselves as scholars better. The danger from within is that
as champions of the observable phenomena from which algorithms
are constructed we will lose sight of the unobservable and so
trivialize our disciplines. The danger from without is that like
Esau we will sell our birthright for a bowl of yummy pottage. On
the other hand, the potential of humanities computing both for
the humanities *and* for computer science is very great and very
exciting.
 
I hope this is not too woolly for HUMANISTs at large. I do think
we're in a good position to trouble ourselves and our colleagues
with gritty questions about basic issues. Very few others seem to
be doing it.
=========================================================================
Date:         Mon, 17 Aug 87 17:41 EDT
Reply-To:     GUEST4@YUSOL
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         GUEST4@YUSOL
Subject:      McCarty on Scholarship, Pottage, etc.
 
Bring on the grits!  But first, perhaps, a little of the nitty.
 
Does anyone remember an explanation of why the BIOGRAFY file
is being spruced up for publication in the ACH journal?
 
Does it make spicy reading?  Is it representative of the latest
algorithmic pulse of the high-tech humanists of our time?  Does it
help, or hinder, the free exchange so natural in this new medium
to know that sooner or later, all our vital statistics and perhaps
even some of our knottier comments will be grabbed off to fill
the (otherwise uncrowded?) pages of some institutional organ or
other?  Will it help raise funds for this enterprise, or simply
build an image, and distribute a useful free mailing list, for
those otherwise not well enough occupied with (dare one utter
the word?) their own (algorithmic or other) scholarly pursuits?
 
Doubtless none of the above suspicions have any foundation in fact.
Then why not a brief rationale for jumping into print so soon
to advertise who the early joiners of HUMANIST happen to be?
 
Behind all this flippancy lurks another question, really quite a sincere
one, stemming from genuine ignorance and wishful optimism. THat is, does
anyone feel able to outline some of the new wrinkles in textual studies or
other branches of humanities research that but for ubiquitous
computerization would not, could not, have existed, and why we would all
have been the poorer for it?  I don't really begrudge the premise, if indeed
it's true.  But the first few instances that did come to my mind turned out
to be pretty quickly traceable to scholars or practices already known to be
under way without computers. I for one would welcome some facts to bolster
this argument for computers in the humanities, next time I too am tempted to
advance it.
 
                --Sterling Beckwith
=========================================================================
Date:         17 August 1987, 19:23:36 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Junk on the rebound from wiscvm
 
A temporarily bad address on the ARPA network, in collusion with crude
software on a VM-machine in Wisconsin, has resulted in a small flood of
junk mail for HUMANISTs. Brute-force methods have been applied to stop
additional junk from landing in your readers. Your friendly
anthropomorphic peripheral interface extends the necessary apologies.
=========================================================================
Date:         18 August 1987, 10:13:11 EDT
Reply-To:     Dr Abigail Ann Young      1-416-585-4504 <YOUNG@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Dr Abigail Ann Young      1-416-585-4504 <YOUNG@UTOREPAS>
 
Do any HUMANISTS know of a text archive with medieval Latin exegetical
texts in machine readable form, eg, Alcuin, Bede, Rupert of Deutz,
Thomas Aquinas, etc?  Or even patristic exegetical texts?  I have tried
communicating with CETEDOC at Louvain and haven't had a reply on this
point.  I am interesting in analyzing one of the perennial problems in
the history of western biblical commentaries, the so-called senses of
Scripture, by using computer analysis but need texts!  Any replies
should, I think, be sent direct to me, rather than posted to HUMANIST
generally.  Thank you.
 
Abigail Ann Young
University of Toronto
YOUNG at UTOREPAS
=========================================================================
Date:         Tuesday, 18 August 1987 1056-EST
Reply-To:     KRAFT@PENNDRLN
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         KRAFT@PENNDRLN
Subject:      textual studies
 
No punches pulled. I was a bit put off by the tone of
Sterling Beckwith's comments on the plan to publish the
brief biographies. I, for one, find this sort of information
very helpful for seeking advice, writing grant proposals (and
suggesting possible referees), and referring information seekers,
to mention only some obvious uses. Maybe it wouldn't need to be
published, but there are many people out there who are not on
e-mail and who might find it useful. So do it.
 
As for the "new" advantages of computer assisted textual studies,
we at CCAT (Center for Computer Analysis of Texts) have found many.
The CATSS (Computer Assisted Tools for Septuagint Study) project
out of which CCAT to some extent has emerged is able to do careful
and complete study of "translation technique" (e.g. between the
Hebrew and Greek biblical materials, or Greek and Latin, or Greek
and Coptic) at a level that is theoretically possible without
computer, but would hardly have been attempted. We are also engaged
in encoding all available textual variants from the hundreds of
ancient manuscripts for the Greek Bible to enable complete analysis
and production of data in various forms to assist the creation of
new critical editions. Again, theoretically possible otherwise, but
not likely to be done at this level. We have done semi-automatic
morphological analysis of some of these materials, and will coordinate
the various elements (text, analysis, variants, translation alignment)
in such a way as to afford gigantic leaps forward in philological,
textcritical, cultural-linguistic, and (hopefully) historical research.
 
Although we are just beginning to look ahead to next stages, with the
growing availability of large bodies of such data on CD-ROM, it is
clear to us that digitization combined with character oriented data
will put such studies as paleography, papyrology and codicology on
new bases that could hardly be accomplished more than sporadically
with pre-computer technology (e.g. precise mapping of handwritten
letterforms, and careful comparison of such; "fingerprinting" of
papyri striations to help match fragments; shadowing and enhancement
techniques to assist with reading palimpsests or badly damaged
materials). Much of this can, of course, overflow into basic
instructional approaches (especially when combined with sound and
pictures/pictorial graphics) and/or general enhancement of the use
of texts for whatever reasons -- e.g. being able to browse a text
in a "foreign language" (or even in one's native tongue) and call
into a window a lexical entry to assist with meaning, and (in
another window) a grammatical analysis, or even translation
equivalents in other languages (and, for that matter, variants).
Sure, it could all be done without computer in some theoretical
sense, but certainly not as quickly, conveniently, thoroughly, etc.
Some would call all this "drugery." Perhaps so. But it is foundational
to other applications, and I would certainly be "poorer" in my own
work (on Jewish and Christian literature and history in the
Greco-Roman period) without it! I suspect that similar things
could be said about text dependent research in general.
 
Bob Kraft (CCAT)
=========================================================================
Date:         Wed, 19 Aug 87 12:56 CDT
Reply-To:     CHURCHDM@VUCTRVAX
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         CHURCHDM@VUCTRVAX
Subject:      HUMANITIES BULLETIN BOARD
 
Frank Borchardt at Duke told me I should get on your bulletin board.
Please send me a message telling when the board is accessible and how I
can get on it and use it through BITNET.
Thanks,  Dan M. Church, Dep't of French & Italian, Vanderbilt University
=========================================================================
Date:         Wed, 19 Aug 87 14:49:10 EDT
Reply-To:     Steve Younker - Postmaster <YOUNKER2@UTORONTO>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Steve Younker - Postmaster <YOUNKER2@UTORONTO>
Subject:      Humanist Test
 
I trust all the people on the HUMANIST subscription will excuse this short
test message.
 
Steve Younker, Postmaster - University of Toronto
               Postmaster - HUMANIST
=========================================================================
Date:         19 August 1987, 15:59:38 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      The biographies in print?
 
Nancy Ide's proposal to print the biographies, recently endorsed by Bob
Kraft, has created a minor flurry of comments and caused a fair number
of revisions to be made. It's fascinating and significant that several
HUMANISTs have felt compelled to take the expansive and playful elements
out of their biographies, as it were to put them in their Sabbath best
for presentation to company. I find in this ample justification for an
electronic forum, where homo ludens is as much at home as homo sapiens
(though those two are, of course, aspects of each other).
The motivation for printing the biographies seems to me a good one. Ide
and Kraft have both suggested that those of us who don't yet have access
to e-mail might profit from reading them as much as we will. On the
other hand, many of you wrote yours not suspecting that they would be
published in any fashion.
So, I leave the matter with you. If anyone wants to discuss this in
public, please do so. If you merely want your biography deleted from the
collection to be printed, please send me a note directly; if you want a
revised version printed, send me the revision. I'm not yet certain of
the Newsletter's deadline but will let you know.
=========================================================================
Date:         19 August 1987, 20:55:32 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      An introductory guide to HUMANIST
 
Following is a revised welcome message, expanded to such an extent that
I'm now calling it *A Guide to HUMANIST*. I'd be grateful if you would
send me any comments or suggestions for improvement. One shortcoming I'm
especially conscious of is its "monolingual" preoccupation with Bitnet
e-mail. Help from anyone familiar with the workings of other networks
now used by HUMANISTs (e.g., JANET, uucp, ARPA) would be very welcome.
 
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
                       A Guide to HUMANIST
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
        C O N T E N T S
 
 I. Nature and Aims
II. How to use HUMANIST
    A. Sending and receiving messages
    B. Conventions and Etiquette
    C. Distributing files
    D. ListServ's commands and facilities
    E. Suggestions and Complaints
=================================================================
I. Nature and aims
=================================================================
Welcome to HUMANIST, a Bitnet/NetNorth/EARN discussion group for
people who support computing in the humanities. Those who teach,
review software, answer questions, give advice, program, write
documentation, or otherwise support research and teaching in this
area are included. Although HUMANIST is intended to help these
people exchange all kinds of information, it is primarily meant
for discussion rather than publication or advertisement.
 
HUMANIST is an activity of the Special Interest Group for
Humanities Computing Resources, which is in turn an affiliate of
both the Association for Computers and the Humanities (ACH) and
the Association for Literary and Linguistic Computing (ALLC).
Although participants in HUMANIST are not required to be members
of either organization, membership in them is highly recommended.
 
In general, HUMANISTs are encouraged to ask questions and offer
answers, to begin and contribute to discussions, to suggest
problems for research, and so forth. One of the specific
motivations for establishing HUMANIST was to allow people
involved in this area to form a common idea of the nature of
their work, its requirements, and its standards. Institutional
recognition is not infrequently inadequate, at least partly
because computing in the humanities is an emerging and highly
cross-disciplinary field. Its support is significantly different
from the support of other kinds of computing, with which it may
be confused. It does not fit easily into the established
categories of academia and is not well understood by those from
whom recognition is sought.
 
Apart from the general discussion, HUMANIST encourages the
formation of a professional identity by maintaining an informal
biographical directory of its members. This directory is
automatically sent to new members when they join. Supplements are
issued whenever warranted by the number of new entries. Members
are responsible for keeping their entries updated. The directory
and its supplements may be printed in the Newsletter of the ACH
unless individuals declare otherwise.
 
Those from any discipline in or related to the humanities are
welcome, provided that they fit the broad guidelines described
above. Please tell anyone who might be interested to send a
message to me, giving his or her name, address, telephone number,
and a short biographical description of what he or she does to
support computing in the humanities. This description should
cover academic background and research interests, both in
computing and otherwise; the nature of the job this person holds;
and, if relevant, its place in the university.
===================================================================
II. How to Use HUMANIST
===================================================================
    A. Sending and receiving messages
-----------------------------------------------------------------
Currently anyone given access to HUMANIST can communicate with
all other members without restriction. A member need not be on
Bitnet but can use any comparable network with access to Bitnet.
Thus, to send mail to everyone simultaneously, use whatever
command your system provides (e.g., NOTE or MAIL) addressed to
HUMANIST at UTORONTO. Your message is then sent by your local
software to the UTORONTO node of Bitnet, where the "Revised List
Processor" (or ListServ) automatically redirects it to everyone
currently on the list of members.
 
Because ListServ is automatic, HUMANIST is subject to inadvertent
abuse, and a certain amount of "junk mail" is inevitable. With
the number of members world-wide, using many different systems on
several different networks, the possibilities for error are not
inconsiderable. Membership in HUMANIST thus requires patience
with fallible human artifacts and regular attention to one's
incoming e-mail. Otherwise the accumulation can be burdensome.
 
[Please note that in the following description, commands will be
given in the form acceptable on an IBM VM/CMS system. If your
system is different, you will have to make the appropriate
translation.]
-----------------------------------------------------------------
    B. Conventions and Etiquette
-----------------------------------------------------------------
Restricted conversations or asides can, of course, develop from
the unrestricted discussions on HUMANIST by members communicating
directly with each other. This is particularly recommended for
replies to general queries, so that HUMANIST and its members are
not burdened with messages of interest only to the person who
asked the question and, perhaps, a few others. If, for example,
one of us asks the rest about the availability of software for
keeping notes in Devanagari, suggestions should be sent directly
to the questioner's e-mail address, not to HUMANIST. A questioner
who receives one or more generally interesting and useful replies
should consider gathering them together with the original
question and submitting the collection to HUMANIST.
 
(Please note that the REPLY function of some electronic mailers
will automatically direct a user's response to HUMANIST, not to
the original sender. Thus REPLY should be avoided in many cases.
This is particularly true for systems that allow automatic
replies, for example, in cases in which the user is temporarily
unable to attend to his account.)
 
Use your judgment about what the whole group should receive. We
could easily overwhelm each other and so defeat the purpose of
HUMANIST. Strong methods are available for controlling a
discussion group, but the lively, free-ranging discussions made
possible by judicious self-control seem preferable. Controversy
itself is welcome, but what others would regard as tiresome
junk-mail is not. Courtesy is still a treasured virtue.
 
Make it an invariable practice to help the recipients of your
messages scan them by including a SUBJECT line in your message.
Be aware, however, that some people will read no more than the
SUBJECT line, so you should take care that it is accurate and
comprehensive as well as brief.
 
Use your judgment about the length of your messages as well. If
you find yourself writing an essay or have a substantial amount
of information to offer, it might be better to follow one of the
two methods outlined in the next section.
-----------------------------------------------------------------
    C. Distributing files
-----------------------------------------------------------------
HUMANIST offers us an excellent means of distributing written
material of many kinds, e.g., reviews of software or hardware.
(Work is now underway to provide this service for reviews.)
Although conventional journals remain the means of professional
recognition, they are often too slow to keep up with changes in
computing. With some care, HUMANIST could provide a supplementary
venue of immediate benefit to our colleagues.
 
There are two possible methods of distributing such material.
More specialized reports should probably be reduced to abstracts
and posted in this form to HUMANISTs at large, then sent by the
originators directly to those who request them. The more
generally interesting material in bulk can be sent in an ordinary
message to all HUMANISTs, but this could easily overburden the
network so is not generally recommended. We are currently working
on a means of centralized storage for relatively large files,
such that they could be fetched by HUMANISTs at will, but this
means is not yet fully operational.
 
At present the only files we are able to keep centrally are the
monthly logbooks of conversations on HUMANIST. See the next
section for details.
-----------------------------------------------------------------
    D. ListServ's Commands and Facilities
-----------------------------------------------------------------
As just mentioned, ListServ maintains monthly logbooks of
discussions. Thus new members have the opportunity of reading
contributions made prior to joining the group. To see a list of
these logbooks, send the following command:
 
          TELL LISTSERV AT UTORONTO SENDME HUMANIST FILELIST
 
(Note that in networks that do not allow interactive commands to
be given to a Bitnet ListServ, the same thing can be accomplished
be sending a message to HUMANIST with the command as the first
and only line. This will result in junk-mail for everyone else,
but so be it.)
 
The logbooks are named HUMANIST LOGyymm, where "yy" represents
the last two digits of the year and "mm" the number of the month.
The log for July 1987 would, for example, be named HUMANIST
LOG8707, and to get this log you would issue the following
command:
 
           TELL LISTSERV AT UTORONTO GET HUMANIST LOG8705
 
ListServ accepts several other commands, for example to retrieve
a list of the current members or to set various options. These
are described in a document named LISTSERV MEMO. This and other
documentation will normally be available to you from your nearest
ListServ node and is best fetched from there, since in that way
the network is least burdened. You should consult with your local
experts to discover the nearest ListServ; they will also be able
to help you with whatever problems in the use of ListServ you may
encounter.
 
Once you have found the nearest node XXXXXX, type the following:
 
                   TELL LISTSERV AT XXXXXX INFO ?
 
The various documents available to you will then be listed.
-----------------------------------------------------------------
    E. Suggestions and Complaints
-----------------------------------------------------------------
Suggestions about the running of HUMANIST or its possible
relation to other means of communication are very welcome. So are
complaints, particularly if they are constructive. Experience has
shown that an electronic discussion group can be either
beneficial or burdensome to its members. Much depends on what the
group as a whole wants and does not want. Please make your views
known, to everyone or to me directly, as appropriate.
 
+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Willard McCarty,                                    20 August 1987
Editor of HUMANIST,
Centre for Computing in the Humanities,
University of Toronto
(MCCARTY@UTOREPAS.BITNET)
=========================================================================
Date:         Wed, 19 Aug 87 23:26 EDT
Reply-To:     GUEST4@YUSOL
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         GUEST4@YUSOL
Subject:      why not wait until the questionnaire?
 
Good the motives may well be, but what are they?  Does one join an
electronic conference just to provide tantalizing tidbits for those who do
NOT have access to e-mail?  This is only one of many confusing and seemingly
contradictory aspects of the proposal to put personal identifying
information from the early stage of this particular new electronic
conference into a print journal that serves a different membership and a
different (albeit somewhat overlapping) function.
 
The issues about the difference between print and electronic media raised so
delicately by McCarty seem no less critical.  Without much better
explanations than have so far been supplied, would it not make sense to keep
these issues going as proper food for our discussion, while awaiting some
kind of standardized questionnaire, which I gather is already in the works,
before going public with our personal data? Better yet, such a format might
well produce just the sort of machine-readable material about ourselves that
could (who knows?) one day power yet another "giant leap forward" for the
computerized humanities!
 
                S. Beckwith
                (who would include a digitized passport photo with each bio)
=========================================================================
Date:         Wed, 19 Aug 87 23:41 EDT
Reply-To:     GUEST4@YUSOL
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         GUEST4@YUSOL
Subject:      Why not wait for the questionnaire?
 
(REPLY to W. McCarty re printing bios)
 
Good the motives may well be, but what are they?  Does one join an
electronic conference just to provide tantalizing tidbits for those who do
NOT have access to e-mail?  This is only one of many confusing and seemingly
contradictory aspects of the proposal to put personal identifying
information from the early stage of this particular new electronic
conference into a print journal that serves a different membership and a
different (albeit somewhat overlapping) function.
 
The issues about the difference between print and electronic media raised so
delicately by McCarty seem no less critical.  Without much better
reasons for haste than have so far been supplied, would it not make sense to kee
p
these issues going as proper food for our discussion, while awaiting some
kind of standardized questionnaire, which I gather is already in the works,
before going public with our personal data? Better yet, such a format might
well produce just the sort of machine-readable material about ourselves that
could (who knows?) one day power yet another "giant leap forward" for the
computerized humanities!
 
                -- S. Beckwith
                (who would include a digitized passport photo with each bio...)
=========================================================================
Date:         Thursday, 20 August 1987 0952-EST
Reply-To:     KRAFT@PENNDRLN
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         KRAFT@PENNDRLN
Subject:      microform scanning
 
Does anyone have information about scanners capable of
converting microfilm and/or microfiche images directly into
electronic form (without going through a hardcopy stage)?
I have heard that such things exist, but have never found
an address or telephone number to contact for details.
 
Bob Kraft
=========================================================================
Date:         22 August 1987, 17:03:01 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Joel Goldfield on new things under the sun
 
-------------------------------------------------------------------------
Date: Thu, 20 Aug 87 17:01:54 EDT
From: dartvax!psc90!jdg@ihnp4 (Dr. Joel Goldfield)
Message-Id: <8708202101.AA08539@psc90.UUCP>
To: utorepas.bitnet.UUCP!MCCARTY@Princeton.EDU
 
Dear Colleagues,
    I appreciate Willard's having sent on Abigail Young's thoughtful
comments on humanities computing.  My apologies to Willard for his having to
forward this comment since my gateway/node to BITNET is somewhat dyslexic.
    Abigail and others may find the upcoming book of essays
edited by Rosanne Potter (probably to be published by U. of Pennsylvania Press)
to be useful in determining whether the computer lets us do "something new."
 This volume will consist of approximately one dozen essays, scholarly "eggs"
containing a variety of literary applications (English, French, German, etc.)
of computer research.  They are probably on that "cutting edge" which we should
consider in our humanities computing repertoire before coming to an initial
decision on whether of not this "newness" exists.
    Personally, I find that if the process is new and speeds up my
research, thus the amount of information I can evaluate and incorporate
in my literary analyses, it is a valuable addition to my work.  Often, speed
with accuracy in research allows us to discover and evaluate more efficiently.
The results I obtain seem richer and more accurate in substantiating the
"big picture" as well as "trees in the forest" conclusions for which I strive.
 
                Sincerely,
                Joel D. Goldfield
                Plymouth State College (NH, USA)
=========================================================================
Date:         23 August 1987, 20:25:59 EDT
Reply-To:     ENGHUNT@UOGUELPH
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         ENGHUNT@UOGUELPH
 
 
 
 
 
 
 
          I have to second Joel's recent comment: the increase in speed and
          accuracy is a principle advantage of computer-assisted humanities
          research.  Helping us to do faster and more accurately the things
          that we already do is a definite advantage of the new technology.
 
          The "cutting edge", however, is a different matter.   I  think of
          the renaissance  astronomers with their "new technology" and look
          at the results.  The ones  who reshaped  the world  weren't those
          who  simply  used  the  technology  to  help them to do what they
          already did;  the ones who reshaped the world were those who used
          the technology  to do  -- and  to discover -- things that had not
          been done -- or discovered --  by doing  things the  way they had
          been  done  in  the  past.    The  real contributions of computer
          technology to humanities research are only  going to  appear when
          we begin  to use the tool to do things we haven't been able to do
          before,  either  because   they   were   too   time-consuming  or
          labour-intensive  --  as  someone  already has suggested in these
          discussions -- or because we have  not been  able, until  now, to
          conceive of them.
 
=========================================================================
Date:         23 August 1987, 20:57:41 EDT
Reply-To:     Willard McCarty <MCCARTY@UTOREPAS>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Willard McCarty <MCCARTY@UTOREPAS>
Subject:      Renaissance astronomers & Renaissance poets
 
Stuart Hunter has replied to the continuing discussion on humanities
computing by citing the example of Renaissance astronomers, who shook up
the old world with new discoveries. The problem with this analogy to our
use of computers lies mostly (here it is once more!) with the practical
differences between the conduct of the sciences and of the humanities.
Galileo and company were scientists, very much interested in going where
no man had gone before. We, however, are much closer to Milton, who may
have visited Galileo in his pontifical confinement and who wrote him
into Paradise Lost. Milton apparently had read everything ancient and
modern by the time of his blindness, was very much aware of contemporary
discoveries of all sorts, yet he turned these discoveries to the eternal
problems explored in his poetry. Critics have been puzzled by the odd
mixture of Ptolemaic and Copernican astronomy in PL, but the puzzle
vanishes as soon as you realize that both were equally grist for his
mill, that as a poet he wasn't espousing one astronomy or the other as
the "truth" but using both as metaphors.
 
With Joel Goldfield I'm also looking forward to the publication of
Rosanne Potter's book with its several examples. Meanwhile, what seems
to have come out in this discussion are two suggestions: (1) that it's
too early to tell what the scholarly contribution of humanities
computing may be; and (2) that h.c. has already established itself in
the scholarly world by allowing us to do things that were theoretically
possible before but would not have been done very thoroughly or at all
because they were so laborious. Both seem true to me.
 
In my own work (on the classical antecedents to Milton) it certainly
seems that by using a computer to collect and arrange thousands of
extracts from classical texts I've been able to do things otherwise
beyond my powers. This brings up a corollary to the second point just
mentioned. There are and have been classicists capable of recalling and
arranging such extracts without a computer, but they were not Miltonists
as well. So, by using a computer I've been able to wander far beyond the
limits that would otherwise constrain me and thus to do (I flatter
myself to think) exciting work. At least the work excites me, and some
of it gets published. To generalize, then, computational methods
favour cross-disciplinary research.
 
For another, simpler example, take the Thesaurus Linguae Graecae, a
great thesaurus indeed. Using it, say on an Ibycus microcomputer,
someone with a rudimentary knowledge of Greek can do things utterly
impractical if not unthinkable without it. Of course the thinking still
has to be done, but the TLG gives us a wealth of material to think with.
The same (and more) could be said of the Responsa database of rabbinic
Hebrew, a 70-million word corpus covering a millenium, because of its
wonderful tools for morphological analysis.
 
Am I wrong to presume that the aim of philology and textual editing is
to provide reliable texts on which we can base interpretations of
the past and its culture? Could our parallel aim be to provide various
reliable ways of manipulating these texts? Our case is
somewhat different, since to a much greater extent we must also be
interpreters.
[65 lines]
=========================================================================
Date:         24 August 1987, 10:29:26 EDT
Reply-To:     ENGHUNT@UOGUELPH
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         ENGHUNT@UOGUELPH
 
 
 
 
 
 
 
          Willard puts  his finger  on the nub of the problem when he asks,
          in his final comment:
 
               "Could our parallel aim be to  provide various reliable
               ways of  manipulating these texts? Our case is somewhat
               different, since to a much greater extent we  must also
               be interpreters."
 
          To clarify  the place  of computing  in the humanities we have to
          begin, I would argue, with a clear idea of what it is  that we in
          the humanities  are trying  to do.  If the aim of textual editing
          and of philology is "to provide  reliable texts  on which  we can
          base interpretations  of the past and its culture" then the place
          of computing can be viewed as that of a tool that aids one in the
          process  of  compiling  the  texts,  comparing the variants, and,
          ultimately, producing the final  product,  the  "reliable texts."
          In this it is clear that the philologist and editor are using the
          technology to do better  and to  do faster  the things  that they
          have always done -- or tried to do.
 
               What, though,  is the  broader aim of the literary scholar?
          To use Willard's description of his work on Milton as an example,
          exactly what  is it  that he  is trying  to do?    If his task is
          simply  "to  collect  and  arrange  thousands  of  extracts  from
          classical  texts,"  then  again  the computer becomes a tool that
          enables us to do things better  and  faster.    Willard  goes on,
          though, to  point toward the more difficult problem when he says,
          at the end of  his note,  that "Our  case is  somewhat different,
          since to  a much  greater extent  we must  also be interpreters."
          The question that has to be addressed, it seems, is  how, to what
          extent, in what ways, can the technology assist us in the task of
          interpretation?   In order to  answer that  question, we  need to
          begin  from  a  clear  idea  of  the  process  of interpretation.
          Exactly what do we do when we "interpret" a text?  What  kinds of
          questions  do  we  ask?    What  kinds  of  mental  processes are
          involved?  How can  those  processes  be  duplicated  by computer
          programmes?      Hopefully  Roxanne's  collection  of essays will
          include not only the "look at how I've been able  to speed  up my
          work"  kind  of  paper  but  also  the  "this  is  the goal of my
          scholarship and this is the process used to reach that goal" kind
          of paper,  the latter  being clearly  focussed on  the process AS
          RELATED TO THE GOAL.
 
 
=========================================================================
Date:         Mon, 24 Aug 87 09:37:19 MST
Reply-To:     Mark Olsen <ATMKO@ASUACAD>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Mark Olsen <ATMKO@ASUACAD>
Subject:      Vanilla SNOBOL4
 
 
Date: 24 August 1987, 08:38:59 MST
From: ATMKO    at ASUACAD    Mark Olsen
To:   HUMANIST at UTORONTO
 
Catspaw Inc. has recently released a public domain version of
SNOBOL4+ called Vanilla SNOBOL4.  It is a stripped down version
of SNOBOL4+ that can address 30 kilobytes of program and data
space, does not support extended features of the language, but
conforms to the so-called "Green Book" SNOBOL4 standard.  The
package also has a 150 page manual on disk.  Catspaw has
attempted to provide a usable product while leaving enough out
of the PD version to encourage users to purchase the full
implementation.  Vanilla SNOBOL4 may be very useful for teaching
students SNOBOL programming on a micro without purchasing a
site license or multiple copies of the program.  You can order
copies from Catspaw directly (I believe there is a $15.00 charge
for shipping, copy and diskette) or send me a formatted 5.25
inch IBM-PC floppy diskette and a self-addressed, stamped diskette
mailer, and I will send a copy to you.  Catspaw can be contacted
at:
                   Catspaw, Inc.
                   P.O. Box 1123
                   Salida, Colorado
                               81201   USA
                   (303-539-3884)
                   (emmer@arizona.edu)
 
I can be contacted at:
                   Humanities Computing Facility
                   Department of English
                   Arizona State University
                   Tempe, AZ 85287
 
 
 
                         Mark Olsen
*** end of message ***
=========================================================================
Date:         Mon, 24 Aug 87 12:10:19 MST
Reply-To:     Mark Olsen <ATMKO@ASUACAD>
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         Mark Olsen <ATMKO@ASUACAD>
Subject:      Do you have....?
 
I have had several requests for the following texts from
faculty at Arizona State University:  Milton's Paradise Lost,
Erasmus Praise of Follow and More's Utopia.  We are prepared to
scan these, but I certain like to avoid having to scan something
that long.  I would like to know if these texts are in computer
readable format and, if so, what it would cost to obtain copies.
 
                                    Thanks,
 
                                    Mark Olsen
=========================================================================
Date:         Monday, 24 August 1987 1920-EST
Reply-To:     KRAFT@PENNDRLN
Sender:       HUMANIST Discussion <HUMANIST@UTORONTO>
From:         KRAFT@PENNDRLN
Subject:      interpretation
 
If, as I would argue, the PRIMARY task of interpretation
is to try to understand the target text/author on its own
terms (philologically, lexically, historically, etc.), then
the use of computer as a fast and accurate tool to recover
or uncover relevant data and its use as an aide to interpretation
are two sides of the same coin -- or maybe two facets of the same
gem -- not so? If it can take us farther (but in what directions,
and why?), that would be a bonus. But just as before (or without)
the machine, so with the machine, awareness of